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Maelezo ya Ayatullah Al_Udhma Wahid Khorasani

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Safari ya Umra. Madina Munawarat. Ramadhani Tukufu 1427 Hijria Qamari

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Kwa Jina la Mwenyezi Mungu, Mwingi wa Rehema, Mwenye Kurehemu

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Watu wenye kazi, ni muhimu kwamba 

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huyo  mfanyakazi, ni lazima aijue kazi yake.

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mkusanyiko wenu uliopo hapa 

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Nyinyi wenyeweni lazima kuzingatia  juu ya ukubwa na utukufu wa kazi zenu

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ujuzi wa kila jambo una nguzo tatu

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ikiwa unataka ujuzi huo kuwa kamili:

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moja mtazamo wa jambo wenyewe, pili ni mtazamo wa msingi na asili ya jambo lenyewe.

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na tatu ni mtazamo kwa matawi na faida ya jambo lenyewe.

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shughuli yako ni lazima uijue kuwa ni shughuli gani

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asili ya shughuli hii ni nini

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ni mambo gani yanayokusanya shughuli na kazi hii?

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huenda kazi yako:

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ikawa ni idhafat inayobadisha.

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idhafat yenyewe hupata heshima ya mudhaf kutoka kwa mudhaf ilaih 

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na kwa utaratibu huu huu nakareh  huwa maarifat inapofanyiwa idhafat.

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ikiwa daraja ya utukufu wa mudhaf ilaih haina kikomo

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moja kwa moja kwa hukumu ya burhani huacha athari kwa mudhaf. 

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nyinyi ni walimu wa Hija 

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neo hili ni dogo kiasi hicho.

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lakini kile ambacho tunakisema leo , baadae nenda

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ukasoma juu ya jambo hili usiku na mchana

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mpaka ufahamu umuhimu wa kazi yako

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na wakati utakapojua, mambo mawili yatakuwa wazi (kwako): 

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moja kiasi gani majukumu (haya) ni mazito, na 

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pili  malipo  ni makubwa kiasi gani.

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nyingi ni waongozaji wa jamii ambayo

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ni makundi ya  muhajirina kuelekea kwa Mwenyezi Mungu na Mjumbe wake.

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mahujaji ambao hutoka majumbani 

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hawa huwa muhajirina. Wanahama.

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wanahama kwenda wapi?

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kwenda kwa Mwenyezi Mungu, ambako ni Makka.

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kwenda kwa Mtume, ambako ni Madina.

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moja kwa moja nyinyi ni viongozi wa umati wa muhajirina kwa Mungu na Mjumbe wake.

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kazi hii, ni kazi tukufu.

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huwezi kufahamu utukufu wa kazi hii.

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ikiwa sisi tunataka kulifahamu jambo hili 

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ni lazima tujuwe Makka ni nini

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na Madina ni nini.

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kule ina Idhafat na nini. Na hapa imekuwa Mudhaf na nini.

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ama kule, ni ile Kaaba ambayo nyinyi ni waongozaji wa mahujaji wa nyumba hiyo

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Kaaba ambayo kwamba 

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ameijaalia Mwenyezi Mungu kwa waislamu kuijua 

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na kuwa haramu kwa wenye kunyenyekea,  

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amefaradhisha hija yake na amewajibisha haki yake

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na mumeandikiwa juu yenu kuitekeleza

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akasema: Na Mwenyezi Mungu amewafaradhishia kuhiji nyumba

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kwa mwenye uwezo hiyo ni njia. 

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maneno haya yanatetemesha akili 

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na ni chaguo kwa viumbe wake wasikivu

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walioitikia wito wake

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na waliosadikisha neno lake

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na wakasimama katika nafasi walizosimama Manabii

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hapo ni sehemu kama hii.

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jukumu zito kwenu kufundisha ahkamu za nyumba hii.

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wakati Zurarat alipotoa fatwa katika Hija, miaka arobaini.

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mtu kama Zurarat bin Aghyun!

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Zurarat ni vigogo katika dini.

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viguzo vya ardhi ni vinne:

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Zurarat, Muhammad bin Muslim, Burayd bin Muawiyat, Abu Baswir Laythu Al-Muradi. 

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Zurarat ana nafasi ya juu katika kundi hili.

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alitoa fatwa miaka arobaini, baadae akashangaa kwamba 

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katika hakuweza kufika mwisho kwa kipindi chote cha miaka arobaini.

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Imam akamwambia Zurarat maneno haya:

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nyumba ambayo  kwa miaka elfu mbili kabla ya Adam inafanywa tawafu

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wewe unataka suala lake limalize kwa miaka arobaini.

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huu ndio utukufu wa nyumba hii.

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hukumu za nyumba hii ni muhimu sana ukilinganisha na nyumba yenyewe.

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((Na itimizeni Hija na Umra kwa ajili ya Mwenyezi Mungu))

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Hija na Umra ni nguzo mbili.

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Milango tofauti, siri ya kufunga Ihram, 

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zile dakika zinazotumika katika kuzunguka Kaaba

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zile siri zilizopo katika Sagh 

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ule unyenyekevu uliopo katika visimamo viwili

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na ule ukarimu unaokuwa katika masiku ya tashriki(mwezi 11, na 12, na 13) 

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hii ndio shughuli yenu.

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natija ni hii kwamba: nyinyi  ni watu ambao 

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muna jukumu kuwaongoza muhajirina  kuelekea kwa Mungu na Mtume wake.

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jukumu lenu gumu ni mambo matatu, zingatieni kwa makini:

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Kwanza: watu wote walio katika msafara

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na nyinyi ni walimu ya kundi hilo

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hawa ni mayatima wa Al_Muhammad.

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na nyinyi ni wenye kinga ya mayatima hawa.

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kwa ufupi, hali ya kuwapa kinga  yatima ina umuhimu, ambapo Mtume wa mwisho …

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Khatam yaani mwisho wa nukta ya safari ya ulimwengu.

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yule mtu ambaye hapa ni mapumziko yake, ni Khatam

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Maana ya Khatam ni hii:

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yeye amekhitimisha natija yote ya kuumbwa na sil-sila ya Manabii 

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mfumo wa kimaumbile na kisheria umekamilishwa na yule aliyelala hapa.

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mtu huyu alisema: Mimi na mwenye kuwakinga mayatima ni kama vidole vyetu hivi viwili. 

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hatuwezi kutengena navyo.

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haya ni maneno ya Mtume.

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hadithi ambayo inatoka kwa Sayyid Shuhadaa …

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ni zaidi ya kuwapa kinga yatima, kazi ya mtu ambaye anawapa kinga mayatima wetu. 

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Sayyid Shuhadaa anasema:

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Mayatima wetu ni watu ambao wamekatikiwa na Imam wao

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kinga yao, ni kuwafundisha dini.

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basi kazi yenu imefahamika:

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moja ni viongozi wa muhajirina kuelekea kwa Mungu na Mtume wake.

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pili ni watunzaji wa mayatima wa Al_Muhammad.

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neema ambazo zinapatika zimefahamika

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ukweli ni kwamba asiyefahamu neema,

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hawezi kushukuru neema hizo.

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neema ambazo mumezichuma zina thamani hii:

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sasa fikirieni, riwaya inashangaza sana.

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Mwenyezi Mungu alimwambia Mussa bin Imran.

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Mzungumzaji wa Mwenyezi Mungu, ni mzungumzaji wa maneno ya Mwenyezi Mungu.

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ama mazungumzo ni haya, alisema:

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Ewe Musa ikiwa utamleta Abqa mmoja mbele ya Mwenyezi Mungu

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au ukamuongoza  mpotevu aliyepotea katika njia yetu,

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ni bora kwako kuliko ibada ya miaka mia, (ibada) ambayo 

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uwe ni mwenye kufunga  miaka yote mia 

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na usimame usiku wote kwa sala 

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na ibada yako ikubaliwe miaka yote mia. 

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zingatieni kwa makini, nyingi ni watu wa fadhila.

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miaka mia ya ibada… nayo ibada kama hiyo, ni kubwa zaidi.

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funga ikiwa batili, basi inakuwa si ibada.

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sala ikiwa batili, basi inakuwa si ibada.

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katika sentensi yenyewe inaonesha  kusihi kwake.

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kwanza, sisi wapi tutaipata funga iliyokubaliwa, au sala iliyokubaliwa.

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saumu na sala  ya miaka mia (tena)iliyokubaliwa mbele ya Mwenyezi Mungu , 

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Ewe Musa ikiwa utamleta Abqa mmoja mbele ya Mwenyezi Mungu

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au ukamuongoza  mpotevu aliyepotea katika njia yetu,

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ni bora kuliko miaka mia ya ibada inayokubaliwa.

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akauliza ni nini hiyo Abaka?

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na huyo mpotevu duniani ni nani?

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Mwenyezi Mungu akasema: Huyo Abaka ni yule muovu muasi ambaye 

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ikiwa atamsamehe, na akamrejesha mbele yetu

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ni bora kuliko ibada ya miaka mia.

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akauliza huyo mpotevu duniani ni nani?

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akasema: ni yule mtu ambaye hakumfahamu Imam wa zama zake

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ikiwa utamuongoza kumjua Imam wa zama zake

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na ukamfundisha  sheria zetu

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ni zaidi ya miaka mia ya funga na sala.

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kazi yenu ni hii.

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nyinyi muda huo katika msafara huu, mutaweza kubadilisha watu kiasi gani.

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kwanza, ni lazima muzingatia muda wenye athari

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sehemu yenye athari.

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hizi zote ni dalili. Si hotuba

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wakati mtu anapokuja Madina

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sehemu humbadilisha.

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wakati akienda Makka 

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ile sehemu ambayo ni matufu ya Manabii

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na ni sehemu waliyosimama Mitume ishirini na nne elfu 

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utakuta mabadiliko katika nafsi,

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wakati huo nasfi hizi zitakuwa chini ya mikono yenu

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wakati wakija hapa, ni kama ardhi ambayo kwamba 

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imepigwa na upepo wa vuli.

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utake usitake iko tayari

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ikiwa mutapanda mbegu, basi mbegu ile itatoa matunda

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zingatieni haya kwa makini

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musiupitishe usiku na mchana kiholela.

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hamujui  mutapata bahati gani

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mukirudi safari moja na mukawa mumemfundisha mjinga mmoja ahkam za dini

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00:20:08,18 --> 00:20:18,07
mukamuelimisha mtu mmoja ambaye hana elimu ya Waliul Asr 

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00:20:18,09 --> 00:20:23,07
thamani ya kazi hii ni kubwa kiasi gani?

158
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thamani ya kazi hii kwamba itakapofika siku ya Kiama 

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atafufuliwa juu ya mkubwa wa Malaika

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Malaika watakuwa wanapiga mbawa zao kwenye kaburi lake na katika makazi yake peponi.

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hatokumbana na hesabu ngumu.

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baadae anasema: hongera! Hongera.

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wewe ni yule ambaye mmoja wa mayatima wa  Al_Muhammad kutokana na uchafu

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ulimuhifadhi (kutokana na uchafu) aliotaka kuuchuma.

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jukumu lenu katika safari hii  ni mambo matatu:

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moja ni kufundusha Ahkam za Hija.

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kwa undani wa hali ya juu

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mas-ala kwa mazingatio, na uthabiti na uimara, musifanye haraka 

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towa jawabu kwa uangalifu wa hali ya juu.

170
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inawezekana ukakosea katika mas-ala moja

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00:21:54,11 --> 00:22:00,22
yule mtu aliyekuja, mtu huyo …

172
00:22:00,24 --> 00:22:10,18
Hija ina umuhimu mkubwa kiasi kwamba katika maandishi sahihi ya fiqhi 

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00:22:10,20 --> 00:22:14,23
ikiwa mtu ana uwezo na asende Makka

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akifa basi atakuwa akiwa ni myahudi au mnaswara.

175
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utukufu ya Hija ni huo 

176
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kisha kama fatwa inasema 

177
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ikiwa mas_ala hazikufikiwa 

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Hija hiyo itakuwa ni batili.

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Natija gani inapatikana? 

180
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Natija ni hii kwamba kila Mufti  ana jukumu.

181
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dhambi yake inakuja kwa msemaji.

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00:22:58,02 --> 00:23:00,23
umuhimu wa jambo hili ni huu.

183
00:23:01,01 --> 00:23:05,01
moja ni kufundisha Ahkam za Hija.

184
00:23:05,03 --> 00:23:11,08
kabla ya kuchoka mutayaona malipo yake:

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00:23:11,09 --> 00:23:20,19
Mwanamke mmoja alikuja  kwa Swadiqatul Qubra. Fatemah Zahraa?

186
00:23:20,24 --> 00:23:25,24
Fatemah Zahraa ni mtu ambaye … 

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Bila shaka daraja yake ya umaasuma ni kwamba mtu hufika sehemu ambayo 

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hughadhibika anapoghadhibika Mwenyezi Mungu na huridhia anaporidhia Mwenyezi Mungu

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hii ni zaidi ya ukamilifu wa binadamu

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Fatemah Zahraa ni mtu ambaye Mwenyezi Mungu hughadhibika kwa kughadhibika kwake

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huridhia kwa kuridhia kwake

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yeye anathamani kiasi hiki 

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Hakika Mwenyezi Mungu hughadhibika kwa ghadhabu zako

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na huridhia kwa kuridhia kwako.

195
00:24:05,24 --> 00:24:18,14
Miaka elfu na mia nne wanahadithi wote wangekusanyika 

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ili wabadilishe sanadi ya hadithi hii, basi wasingeliweza.

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hadithi hii ni moja kwa moja imethibiti kutoka kwa  Mtume wa mwisho.

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na hazungumzi kutokana na matamanio.

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hazina  hii  ndio iliyokuwepo katika siku yaMubahila ya Nabii wa mwisho 

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 Amiri Muuminiina 

201
00:24:48,06 --> 00:24:55,14
wale watu wawili[Hassanayni] ni mapambo mawili ya Arshi ya Mwenyezi Mungu

202
00:24:55,15 --> 00:25:08,18
lakini dua yote na Mubahila ni lazima iishie kwa wanawake wetu na wanawake wenu

203
00:25:08,19 --> 00:25:14,21
na wingi huu wa wanawake pia umeambatana na mtu huyu[Fatemah]

204
00:25:14,22 --> 00:25:22,22
Kwa hali yoyote ile hii ni ile hazina ambayo  ilizikwa katikati ya usiku

205
00:25:22,24 --> 00:25:29,11
na ulimwengu na  Adam walitia alama ya milele.

206
00:25:30,10 --> 00:25:38,08
Kwa hali yoyote ile. Alikuja mwanamke akauliza mas-ala fulani 

207
00:25:38,11 --> 00:25:46,03
Mtume akajibu. Mwanamke huyu asiyesoma, hakuelewa.

208
00:25:46,07 --> 00:25:51,01
akarudi tena. Mtume akatoa jibu tena

209
00:25:51,03 --> 00:25:57,07
akarejea mara kumi Mtume kusema mas-ala hii kwa mwanamke huyu.

210
00:25:57,08 --> 00:26:04,08
baadae mwanamke akataka udhuru kuwa mimi nimekuchosha.

211
00:26:04,09 --> 00:26:10,04
maneno aliyoyasema siku hiyo, kwako wewe

212
00:26:10,08 --> 00:26:15,06
kwa kweli ni yanashangaza. Alisema: 

213
00:26:15,09 --> 00:26:22,09
mimi ninapaswa kukushukuru wewe, halafu wewe unataka msamaha kwangu? 

214
00:26:22,12 --> 00:26:30,08
[je] ikiwa mtu  utaekewa  mzigo, kisha aambiwe:

215
00:26:30,09 --> 00:26:35,07
beba mzigo huu kuanzia tabaka hii na uupeleke juu,

216
00:26:35,09 --> 00:26:44,22
nyumba hii ikajazwa johari na vito, kisha akapewa yeye, je atahisi machofu?

217
00:26:45,01 --> 00:26:48,00
akajibu: hapana. Akasema:

218
00:26:48,02 --> 00:26:54,08
wewe kila mara ulipouliza mas-ala mimi nilikujibu

219
00:26:54,10 --> 00:27:00,12
mimi nimejengewa majohari kwa ajili yangu kuanzia ardhini mpaka mbinguni.

220
00:27:00,14 --> 00:27:03,02
huu ndio ujira wenu.

221
00:27:04,00 --> 00:27:13,18
hili mulizingatie. Mufafanue mas-ala kwa utafiti.

222
00:27:13,20 --> 00:27:17,17
nguzo ya pili ambayo ni muhimu:

223
00:27:17,19 --> 00:27:30,20
ni lazima uwe na sheria ya kutumia  shubuhati ambazo zitawaongoa wapinzani 

224
00:27:30,22 --> 00:27:44,01
muzifahamu kwa undani mtu mmoja mmoja shubuhati zote ambazo zimepambanuliwa.

225
00:27:44,04 --> 00:27:47,17
wakati huo kutakuwa na natija gani?

226
00:27:47,19 --> 00:27:51,20
tukio hili ujira wake ni kiasi gani?

227
00:27:52,00 --> 00:27:54,09
ujira wake ni huu …

228
00:27:54,13 --> 00:28:03,22
huo, ndio ukubwa na utukufu wa kwanza wa kazi yako. Hii pia ndio matunda yake.

229
00:28:04,00 --> 00:28:06,21
hii pia ndio kazi yenu ya pili.

230
00:28:06,23 --> 00:28:11,19
utukufu wake ni wa kiasi gani? Na matunda yake ni makubwa  kiasi gani?

231
00:28:11,21 --> 00:28:17,14
Kwanza shubuhati  amabzo zimechambuliwa … zingatieni kwa makini.

232
00:28:17,16 --> 00:28:25,12
mtu mzima wakati mwili wake unapoingia vimelea 

233
00:28:25,15 --> 00:28:34,20
ikiwa mashine ya kujilinda ya mwili ina nguvu, basi itajilinda

234
00:28:34,21 --> 00:28:37,23
ikiwa mashine hiyo ni dhaifu, itakuwaje?

235
00:28:38,00 --> 00:28:43,15
utake usitake vimelea vile vitatawala 

236
00:28:43,17 --> 00:28:48,07
kidogo kidogo kama vile ukoma huenea sehemu zote

237
00:28:48,08 --> 00:28:56,23
shubuhati katika roho na nafsi  ni mfano wa vimelea katika miili.

238
00:28:56,24 --> 00:29:02,19
nafsi hizi safi zinakuja kutoka Iran

239
00:29:03,00 --> 00:29:12,06
watu hawa na mioyo yao iliyoepukana na shubuhati  zote, wakishambuliwa 

240
00:29:12,07 --> 00:29:20,04
Ikiwa  athari mbaya ya shubuhati itaingia katika  nafsi 

241
00:29:20,05 --> 00:29:26,03
na nafsi hiyo kutokana na athari ya udhaifu, basi itaathirika

242
00:29:26,04 --> 00:29:31,01
majukumu ya kikundi hiki,

243
00:29:31,03 --> 00:29:38,23
ni kutaka kinga kutoka kwa Mwenyezi Mungu, ikiwa katika hili watafanya uvivu.

244
00:29:38,24 --> 00:29:42,05
shubuhati iko hivi.

245
00:29:42,06 --> 00:29:48,12
ni lazima katika kipindi chote cha mwaka ni lazima uwe mjuzi wa hali ya juu

246
00:29:48,13 --> 00:29:54,15
kwa shubuhati zitakazo jadiliwa,  na ujibu mashambulizi ya shubuhati hizi

247
00:29:54,17 --> 00:29:58,02
ujira wa kazi yako utakuwa ni wa kiasi gani?

248
00:29:58,03 --> 00:30:03,13
ujira wa kazi hii ni ….. Zingatieni kwa makini.

249
00:30:03,14 --> 00:30:11,03
alisema hadithi hii: Siku ya Kiama ikifika 

250
00:30:11,04 --> 00:30:20,24
mwanazuoni atamtangulia  Mcha Mungu kwa daraja sabiini. 

251
00:30:21,01 --> 00:30:32,20
masafa ya cheo cha Mcha Mungu na cheo cha mwanazuoni ni daraja sabiini

252
00:30:32,24 --> 00:30:48,15
[masafa] baina ya daraja moja na jengine pia ni miaka sabiini, mwendo wa farasi anayekimbizwa.

253
00:30:48,20 --> 00:30:53,15
huu ndio ukubwa wa masafa baina ya vyeo viwili.

254
00:30:53,18 --> 00:30:57,22
wakati huo itatokea.

255
00:30:58,00 --> 00:31:07,23
kile ambacho Imam amekisema, pia ametaja sababu yake.

256
00:31:07,24 --> 00:31:15,04
huyo Mcha Mungu amefanya ibada miaka mingi, 

257
00:31:15,05 --> 00:31:22,23
na pia sio ibada batili, ibada zenye kukubalika mbele ya Mwenyezi Mungu.

258
00:31:22,24 --> 00:31:33,00
sasa pia ujira wa mwanazuoni ni huu na daraja yake ina ukubwa huu.

259
00:31:33,03 --> 00:31:35,07
baadae sababu yake ni nini?

260
00:31:35,08 --> 00:31:41,23
sababu ambayo Imam anaitaja ni hii, anasema:

261
00:31:41,24 --> 00:31:49,09
sababu yake ni hii kwamba huyo Mcha Mungu amejichumiya mwenyewe

262
00:31:49,11 --> 00:32:02,16
lakini huyu mwanazuoni  amejibu shubuhati moja kutoka kwa aliyepotea.

263
00:32:02,20 --> 00:32:06,18
kama atajibu Shubuhati moja

264
00:32:06,22 --> 00:32:18,04
kama utamlinda mtu mmoja kutokana na maradhi, ujira wake ni huu.

265
00:32:18,06 --> 00:32:23,24
Kwa vyovyote vile ujuweni ukubwa wa neema hii

266
00:32:24,01 --> 00:32:27,10
majukumu yake ni makubwa kiasi hiki

267
00:32:27,11 --> 00:32:30,07
pia ujira wake ni mkubwa kiasi hiki

268
00:32:30,10 --> 00:32:36,22
watu hawa wafahamisheni kuwa wamekuja wapi

269
00:32:36,24 --> 00:32:39,06
hapa kuna nini

270
00:32:39,09 --> 00:32:43,18
mimi siwezi kusema hapa kuna nini

271
00:32:43,19 --> 00:32:48,10
ninasema neno moja, nalo ni:

272
00:32:48,11 --> 00:32:53,23
hiyo Makka na hizo jazba 

273
00:32:53,24 --> 00:32:57,06
na hicho cheo

274
00:32:57,18 --> 00:33:02,13
na hiyo Kaaba ambayo inatokea matukio haya

275
00:33:02,17 --> 00:33:05,09
nyinyi fikirieni

276
00:33:05,12 --> 00:33:12,16
musifikirieni siku moja tu, hata kama mutafikiria mwaka mzima 

277
00:33:12,18 --> 00:33:17,03
kwa sasa hatuwezi kufikia kilele cha mada hii.

278
00:33:17,05 --> 00:33:26,24
cha muhimu ni kwamba hiyo Makka na hicho cheo, pamoja na hiyo Kaaba, pamoja na huyo  Ibrahim 

279
00:33:27,01 --> 00:33:33,07
Mwenyezi Mungu anamwambia mwenye kaburi hili:

280
00:33:33,08 --> 00:33:37,07
Naapa na mji huu

281
00:33:37,08 --> 00:33:50,05
Na wewe utashuka katika mji huu

282
00:33:50,09 --> 00:33:54,13
mimi ninaapa na Makka hii

283
00:33:54,14 --> 00:33:59,08
sababu ya kuapa na Makka hii

284
00:33:59,11 --> 00:34:04,06
ni kwa sababu wewe uko sehemu hii.

285
00:34:04,07 --> 00:34:08,08
haya ni maneno ya Qur`ani.

286
00:34:08,10 --> 00:34:14,06
huyu ni nani? Mwenye kaburi hili ni nani?

287
00:34:14,07 --> 00:34:18,13
Je, hatukukupanulia kifua chako?

288
00:34:18,15 --> 00:34:23,01
Isomeni Qur`ani, mutaona.

289
00:34:23,04 --> 00:34:27,05
na tukakufunza yale usiyo yakuwa

290
00:34:27,08 --> 00:34:32,06
na zikawa fadhila za Mwenyezi Mungu juu yake ni Tukufu

291
00:34:32,07 --> 00:34:40,07
huyo Mwenyezi Mungu mtukufu,mkumbukeni kwa , utukufu wake.

292
00:34:40,09 --> 00:34:43,17
mwisho anasema:

293
00:34:43,19 --> 00:34:53,05
((Na tukakutukuzia sifa zako)) sisi tukapandisha daraja sifa zako

294
00:34:53,07 --> 00:34:56,02
wapi zilipopandishwa?

295
00:34:56,05 --> 00:35:00,09
liangalieni jina limefikishwa wapi?

296
00:35:00,11 --> 00:35:04,18
na mfahamuni aliyeitwa amefika wapi?

297
00:35:04,20 --> 00:35:07,19
Na tukakutukuzia sifa zako

298
00:35:07,20 --> 00:35:15,12
jina lake jinsi lilivyonyanyuliwa juu, mpaka akalifanya kuwa mzani sawa na jina lake

299
00:35:15,14 --> 00:35:19,06
Nashuhudia ya kuwa hapana Mola isipokuwa Mwenyezi Mungu

300
00:35:19,08 --> 00:35:23,20
Ninashuhudia ya kuwa Muhammad ni Mjumbe wa Mwenyezi Mungu

301
00:35:23,23 --> 00:35:30,13
ndani ya kila sala: nashuhudia hakuna Mola isipokuwa Mwenyezi Mungu

302
00:35:30,14 --> 00:35:32,24
ni mmoja pekee hana mshirika 

303
00:35:33,01 --> 00:35:38,06
na ninashuhudia kuwa Muhammad ni mja wake na mjumbe wake.

304
00:35:38,09 --> 00:35:42,23
jina(lake) limekuwa kiungio cha jina la Mwenyezi Mungu.

305
00:35:43,00 --> 00:35:49,01
ni lazima muelewe kuwa mpewa jina na mtoa jina wananasibiana vipi

306
00:35:49,02 --> 00:35:51,03
mwisho wa maneno.

307
00:35:51,06 --> 00:36:29,19
Ewe Mwenyezi Mungu mfanye kiongozi wako  Mahdy, Rehema zako ziwe juu yake  na kwa baba yake,katika zama hizi na katika kila zama, kuwa ni walii na mlinzi, kiongozi na mwenye kunusuru,  kuwa ni hoja na muokozi, mpaka hapo atakapodhihiri, na umjaalie awepo