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Maelezo ya Ayatullah Al_Udhma Wahdi Khorasani 

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Safari ya Umra. Makka Tukufu. Mwezi wa Ramadhani 1427 Hijria Qamari 

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Kwa jina la Mwenyezi Mungu,  Mwingi wa Rehema, Mwenye Kurehemu

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anuwani yenyewe inahusiana na hawa vijana ambao 

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ni viongozi wa misafara ya Hija ya nyumba ya Mwenyezi Mungu

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inatosha kuelewa umuhimu wa jambo (hili) 

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Qur`an imekusanya ibara na ishara 

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latwaif na haqaiq

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kitabu ambacho kimeshuka kwa ajili na nafsi zote

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((Na tumekuteremshia kitabu kielezacho kila kitu))

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Bila ya shaka ni kitabu ambacho ni muongozo kwa watu

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na hakuna ufahamu ambao uko nje ya watu

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watu wa aina zote na wa rika zote

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wameingizwa wote kwa maana ya watu.

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bila ya shaka kitabu ambacho kimeteremshwa kwa ajili ya watu ni lazima kiwe na mpangilio huu:

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ibara kwa ajili ya watu wote  

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ishara kwa wanazuoni 

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latwaif  kwa Mawalii

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haqaiq kwa Manabii

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hadithi yenyewe ina sherehe  yake kwa upana

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lengo ni kwamba maulamaa (ndio) wanaopaswa wazingatie ishara za Qur`ani 

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maudhui ya Hija katika kitabu cha Mwenyezi Mungu yameekewa anuani hii ambayo

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  ukifahamu undani wa maelezo yake inashangaza  

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 kwa mfano kuhusiana na funga:

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((Mmelazimishwa kufunga saumu, kama walivyolazimishwa wa kabla yenu))

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lakini kuhusiana na Hija kuna taabiri hii

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((Na ni haki ya Mwenyezi Mungu juu wa watu kuhiji nyumba(hiyo)

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kwa mwenye kuiweza njia ya kwendea))

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kisha akaja kwenye kadhia: ((na atakae kufuru))

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imefanywa kuwa ni sababu wa dalili hii:

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((Hakika Mwenyezi Mungu si muhitaji kwa walimwengu)).

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utabiri huu haupo popote katika yaliyofaradhishwa

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hii ni aya inayoweka wazi kuhusiana na asili ya Hija.

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aya inayohusiana na ukamilifu wa Hija.

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asili ya jambo (hili) ni amri

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ukamilifu wake ni amri nyengine 

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na huu ndio undani wa Qur`ani

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kutokana na asili ya hali ya Hija, taabiri ni kwamba:

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((Na ni haki ya Mwenyezi Mungu juu wa watu kuhiji nyumba(hiyo)

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kwa mwenye kuiweza njia ya kwendea))

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kisha inaeleza kuwa kutokwenda Hija(kwa mwenye uwezo) ni kufru

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kisha inakuja sababu ya  kuwa ((Hakika Mwenyezi Mungu si muhitaji kwa walimwengu)).

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kuhusiana na ukamilifu wa amali, pia (kuna) aya nyengine   

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((Na itimizeni Hija na Umra kwa ajili ya Mwenyezi Mungu))

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mpangilo wa maneno ni wa hali ya juu 

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kuhusiana na asili ya mfumo wa Haji imeanza na neno  Allah, "Wa Allah"

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katika  khitimisho pia imeishia kwa Allah

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lazima izingatiwe. (Wa) mwanzo, Allah

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(wa )Mwisho, Allah

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((Na ni haki ya Mwenyezi Mungu juu wa watu kuhiji nyumba(hiyo) kwa mwenye kuiweza njia ya kwendea))

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hii kwake ni  amri

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khitimisho pia ni amri ((Na khitimisheni Hija na Umra kwa ajili ya Mwenyezi Mungu))

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hali hii imeanza kwa Allah, na inaishia kwa Allah

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zote mbili kwa anuani ya ((Allah))

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lakini  Lamu ya kwanza ni Lamu ya dhamana, 

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Lamu ya pili ni Lamu ya muombaji kuhusiana na amali.

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na katika Lamu hizi mbili kuna  hali isiyo ya kwawaida.

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 ((Na ni haki ya Mwenyezi Mungu juu wa watu kuhiji nyumba(hiyo)kwa mfano wa dhamana 

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 hupatikana dhamana na kubeba jukumu na  kulipa dhima  kwa mwenye deni 

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kwa mtazamo wa ndani wa kielimu faradhi zote za Mwenyezi Mungu  ni deni

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lakini utekelezaji wa  faradhi,  ni akili

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hasa katika Hija, utekelezaji wa kunakili umeshabainishwa, 

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wewe kwangu unawajibu kadha, na mimi kwako ninawajibu kadha.

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ina maana kwamba wajibu wako kwa Mwenyezi Mungu.

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hii ina maana ya utambuzi  wa kuwa na deni

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hiyo pia ni amri ya kiakili ambayo imefikiriwa kwa maelezo ya kunakili

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ili iweze kueleweka

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jambo hili, ni jambo la utekelezaji na watu walivyosahau majukumu

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kwa hukmu ya  mwenye kuweza.

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 kisha maelezo yaliyotolewa ni haya  

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kuacha Hija inapelekea kufru. 

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inavyonasibiana  maana ya kufri katika vitabu na riwaya ni kama inavyonasibiana na sala

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kuacha sala kunapelekea kufru

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lakini muhimu ni kwamba katika Qur`ani yenyewe imekuja kwamba  Hija inapelekea kufru

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Masheikh wanne: Mufid, Kulayni, Sheikh Taifeh na Sheikh Swaduq 

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kila mmoja katika vigogo hawa wanne wameihifadhi riwaya hii

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na ukiachia mbali kunakiliwa na Masheikh wanne riwaya ina sanadi inayokubalika 

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Faqih kwa kufata sanadi hii anatoa fatwa  katika mas-ala ya ihtiyat 

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wakati huo riwaya inasema hivi kuwa 

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mtu  atakayekuwa na uwezo na asende (Hija)

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anakhiari ya kuchagua aina ya kifo

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anapenda kufa akiwa ni myahudi au mnaswara.

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huu ndio ukubwa wa amri inayonasibiana na Hija

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moja kwa moja kutokana na maelezo ya ndani ya  kitabu na sunna itafahamika kuwa 

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jukumu la watu wenye dhima ya jambo hili ni muhimu  kiasi gani.

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kwanza sisi hatuwezi kuelewa: hapa ni sehemu gani!

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jengo hili ni jengo gani!

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haya mawe yaliyopandanishwa moja baada ya jengine,  si hali ya kawaida

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((Na (kumbukeni) Ibrahim na Ismail walipoiinua misingi ya nyumba 

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 Ewe Mola wetu! Utukubalie, hakika wewe ndiye mwenye kusikia, mwenye kujua))

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kwanza aliwachagua watu wawili: 

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mmoja  kipenzi cha Mwenyezi Mungu(Khalil Allah)

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na mwengine ni Zabih  Allah 

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baada ya kujaribiwa: ((Na Ibrahim alipojaribiwa na Mola wake kwa matamko, na akayatimiza))

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mtu kama huyo na mkono wake huo,  

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yeye ndie mjenzi wa jengo hili.

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yule Zabih ambaye wakati ule alisema:

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((Hakika  nimeona katika ndoto kuwa ninakuchinja))

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maneno haya yanashangaza.

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picha yake ni rahisi

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uhakika wake ni mgumu kupita kiasi

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((Ewe baba yangu fanya  unavyoamrishwa 

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utanikuta Insha Allah   miongoni mwa wanao subiri ))

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kisha (hali) zote mbili ziletwe katika usadikishaji 

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aliamrishwa kwamba asimamishe jengo hili

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nyumba hii ambayo haifahamiki wala haisifiki 

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cha muhimu ni kwamba watu hao wawili, kwa unyenyekevu wanasema 

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((Ewe Mola wetu! Utukubalie, hakika wewe ndiye mwenye kusikia, mwenye kujua))

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bila ya shaka  siri ya nyumba hii baadae itafahamika.

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nyinyi ni watu wasomi, ishara ndogo tu itatosha. 

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kisha fikirieni na muwaze itatosha.

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natija ya kuumbwa na matunda ya ulimwengu wote, ni elimu na ibada.

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kuubwa ni utangulizi. 

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ulimwengu wote, ni ganda 

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na kiini ni akili pekee, na 

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mbebaji wa akili ni binadamu

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thamani ya binadamu ni akili.

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nyumba hii ilijengwa. Na Adam akawa ni mwenye nyumba hii  

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((Na amekuitishieni vilivyomo mbinguni, na vilivyomo ardhini))

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taa ya akili katika ubongo wa mwenye nyumba hii uliwaka

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taa hii ni lazima iwake kwa elimu kwa upande wa nuru,

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(iwake) kama moto kwa upande wa Imani na Ibada.

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hili linakuwa ndio lengo la kuubwa.

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natija inayopatikana lini? Kwa kupewa utume.

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kupewa utume ni lazima uanzie mwanzo

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unafika katika ukamilifu na mwisho kwa cheo cha Mtume wa mwisho,  

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Khatam, inakuwa ndio natija ya kuubwa, kiumbe bora 

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na yeye anapewa utume ili 

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kuwafikisha watu kwenye  lile lengo  kuu ambalo 

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limeelezwa kuwa ni elimu, na ibada

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sasa muhimu ni kwamba 

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hiyo mbegu matunda yake ni  kuumbwa na natija ya utume 

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mbegu hiyo ilioteshwa karibu na nyumba hii

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ukubwa wa nyumba hii upo katika hili.

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ni lazima ifahamike Kaaba ni nini?

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na hapa ni sehemu gani? Na ni nini  jukumu letu kuhusiana na nyumba hii

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((Ewe Mola wetu! Utufanye tuwe wenye kunyenyekea kwako, 

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na katika kizazi chetu (uwafanye) kuwa umma wenye kunyenyekea kwako

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na utuonyeshe ibada zetu))

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maelezo haya yanashangaza.

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baadae sheria ikapelekwa juu pamoja na ikh-lasi 

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mwenyewe pamoja na Ismail, 

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na hakusaidiwa katika kazi

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kwa sababu mikono ya wengine haikustahiki

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mkono wa Khalil tu na mkono wa Zabih

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kisha akaomba dua mbili

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((Ewe Mola wetu! Utufanye tuwe wenye kunyenyekea kwako, 

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na katika kizazi chetu (uwafanye) kuwa umma wenye kunyenyekea kwako

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na utuonyeshe ibada zetu))

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zingatieni kwa makini ibada ya Hija musiichukulie kirahisi

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Ibrahim katika eneo kama hilo alisema

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kisha Ewe Mola! utuonyeshe ibada zetu

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jukumu letu kuhusiana na nyumba hii, toa rai yako mwenyewe 

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baada ya mbegu ya tunda la ulimwengu kusiwa sehemu hii:

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Ewe Mola wetu! Wapelekee Mtume katika wao 

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awasomee aya zako

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na kuwafunza kitabu na hekima

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na kuwatakasa, hakika wewe ndiye Mwenye nguvu, Mwenye hekima)).

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dua hii inayotoka kwa muombaji kama huyo

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inayotoka kwenye mikono kama hiyo iliyochoka

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kutoka kwa nafsi yenye ikh-las,

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wakati jengo hili lilipomaliza kusimamishwa 

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mbegu ya ukamilifu wa ulimwengu ikasiwa hapa.

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kisa hiki kimekuja katika surat baqarat … 

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zingatieni kwa makini. Kile nilichokisema angalia ishara za Qur`ani

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kisa hiki katika surat baqarat. Dua imeisha 

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kisha nenda  mwisho wa Qur`ani, surat Jumaa 

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Kwa jina la Mwenyezi Mungu,  Mwingi wa Rehema, Mwenye Kurehemu

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Vinamtukuza Mwenyezi Mungu vilivyomo mbinguni na ardhini

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mfalme,mtakatifu,mwenye nguvu, mwenye hekima))

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jambo hili ni muhimu sana 

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Kwanza: linapoanza: 

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Vinamtukuza Mwenyezi Mungu vilivyomo mbinguni na ardhini

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katika aya, yameletwa majina matano:

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mfalme,mtakatifu,mwenye nguvu, mwenye hekima))

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katika Qur`ani sehemu mbili kimeletwa kisa hiki:

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sehemu moja akasema: 

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((Yeye ndiye aliyeleta Mtume katika watu wasiojua kusoma, anayetokana na wao

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anawasomea aya zake 

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na kuwatakasa 

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na kuwafunza kitabu na hekima

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sehemu nyengine akasema tena: 

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((Bila shaka Mwenyezi Mungu amewaneemesha waumini

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aliowapelekea Mtume miongoni mwao

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akiwasomea aya zake na akiwatakasa

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na akiwafunza kitabu na hekima))

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cha muhimu ni kuwa: dua kutoka kwa Ibrahim ilikuwa hii.

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kujibiwa kwa dua kulibainishwa ndani ya aya hizi mbili.

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katika surat Jumaa na yale majina matano pamoja na ((Huwa Llazi)).

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sehemu nyengine pia ((Laqad Manna Allah)).

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Natija ni hii:

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nyumba ni nyumba ambayo kwamba 

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ukamilifu wa kwanza wa walimwengu uliasisiwa  hapa

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jambo jengine ni hili.

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muhimu ni kwamba. Natija inakuwa hivi:

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Utume wa Mtume wa mwisho mbegu yake ilisiwa hapa

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na matunda yake yakaonekana sehemu hii.

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na sehemu hii ndio lile jua, alilosema 

198
00:24:58,20 --> 00:25:03,03
Naapa kwa jua na mwanga wake, (hapa ndio) lilichomoza 

199
00:25:03,04 --> 00:25:10,16
((Ewe Nabii! Hakika sisi tumekutuma (ili uwe) shahidi

200
00:25:10,18 --> 00:25:13,17
na mtoaji wa khabari nzuri na muonyaji

201
00:25:13,20 --> 00:25:17,18
na muitaji (wa watu) kwa Mwenyezi Mungu kwa idhini yake

202
00:25:17,20 --> 00:25:20,06
na uwe taa itowayo nuru))

203
00:25:21,03 --> 00:25:27,16
Natija ikawa hii: Kaaba yaani 

204
00:25:27,18 --> 00:25:41,00
ni kituo ambacho lengo la kuubwa na natija ya utume umelindwa kwa baraka ya nyumba hii.

205
00:25:41,02 --> 00:25:50,00
kile ambacho kinashangaza akili ni kwamba 

206
00:25:50,08 --> 00:25:59,15
dua kutoka kwa Ibrahim, majibu kutoka kwa Mwenyezi Mungu. Ikaishia(hapo)

207
00:25:59,17 --> 00:26:05,19
lakini lengo la mwisho ni lipi?

208
00:26:06,18 --> 00:26:15,08
lengo la mwisho ni kwamba Utume huu yaani 

209
00:26:15,12 --> 00:26:18,09
hizi aya zinazosomwa,

210
00:26:18,11 --> 00:26:20,10
tazkiyah hizi,

211
00:26:20,11 --> 00:26:25,01
haya mafunzo ya Kitabu na hekima,

212
00:26:25,04 --> 00:26:30,06
yanafika ulimwengu mzima 

213
00:26:31,06 --> 00:26:37,09
yanaleta athari,  kwa hali zote

214
00:26:37,14 --> 00:26:42,14
na hicho ni nini? Katika wakati gani?

215
00:26:42,16 --> 00:26:44,12
ule wakati ambao kwamba 

216
00:26:44,14 --> 00:26:54,11
((Yeye ndiye aliyemtuma Mtume wake kwa muongozo na kwa dini ya haki

217
00:26:54,14 --> 00:26:58,09
ili ishinde dini zote))

218
00:26:58,10 --> 00:27:06,01
ni lazima ianzie katika nyumba hii. 

219
00:27:06,02 --> 00:27:14,15
utukufu wa Kaaba utakapojuilikana 

220
00:27:14,18 --> 00:27:24,10
itafahamika mbegu ya Utume wa mwisho, ilisiwa karibu na mawe haya

221
00:27:25,09 --> 00:27:31,19
ukamilifu wa Utume huu pia  kwa kudhihiri  Waliul Asr 

222
00:27:31,20 --> 00:27:35,04
ni lazima uwe karibu na nyumba hii

223
00:27:35,07 --> 00:27:40,21
sehemu nyengine jambo hili halistahili kutokea 

224
00:27:40,22 --> 00:27:45,07
mwenyewe jenga picha maneno haya mawili yanatosha.

225
00:27:45,09 --> 00:27:57,09
kile ambacho Sunni na Shia wameafikiana na wamekinakili 

226
00:27:57,14 --> 00:28:05,15
na cha kushangaza ni kwamba riwaya hii inakubalika 

227
00:28:05,18 --> 00:28:11,06
wote wamenakili [na] pia baadhi wamenakili.

228
00:28:11,09 --> 00:28:17,00
{Waliul Asr] atatoka katika Kaaba [katika hali ambayo]

229
00:28:17,03 --> 00:28:23,02
Jibrili akiwa kuliani kwake, 

230
00:28:23,07 --> 00:28:27,06
Mikaili akiwa kuchotoni kwake,

231
00:28:27,10 --> 00:28:31,16
juu ya kichwa chake (kutakuwa na) mawingu.

232
00:28:31,19 --> 00:28:36,21
Atanadi mwenye kunadi kutoka kwenye mawingu hayo:

233
00:28:36,24 --> 00:28:44,03
Huyu Mahdi ni khalifa wa Mwenyezi Mungu, basi mfateni.

234
00:28:49,02 --> 00:28:54,05
Jibrili kuwa kulia ina maana gani?

235
00:28:54,06 --> 00:28:58,07
Mikaili kuwa kuchoto ina maana gani?

236
00:28:58,10 --> 00:29:05,05
Msingi wa elimu, Jibrili Amini

237
00:29:05,09 --> 00:29:10,06
Msingi wa riziki, Mikaili 

238
00:29:10,07 --> 00:29:17,06
Mihimili ya binadamu ni mambo mawili:

239
00:29:17,09 --> 00:29:22,17
kwa upande wa kimwili, ni ziriki

240
00:29:22,19 --> 00:29:29,17
kwa upande wa kiroho, elimu na ukamilifu wa binadamu.

241
00:29:29,20 --> 00:29:35,07
Jibrili kuliani kwake yaani 

242
00:29:35,10 --> 00:29:42,02
mwenye misingi ya elimu yuko kuliani  kwake.

243
00:29:42,06 --> 00:29:47,00
Mikaili kuchotoni kwake yaani 

244
00:29:47,02 --> 00:29:50,08
riziki za ulimwengu ziko mikononi mwake.

245
00:29:50,11 --> 00:29:56,08
atadhihiri katika nyumba hii akiwa katika hali hii.

246
00:29:57,09 --> 00:30:01,20
natija ya jambo hili itakuwa  nini?

247
00:30:01,22 --> 00:30:13,24
natija ni hii kwamba jukumu lenu nyote litafahamika kwa maneno mawili.

248
00:30:14,03 --> 00:30:17,14
na maneno hayo mawili ni haya 

249
00:30:17,15 --> 00:30:24,21
kila ruhani ambaye anahusika katika msafara huu,

250
00:30:25,00 --> 00:30:29,11
jukumu lake ni hili, kwanza:

251
00:30:29,13 --> 00:30:36,16
awafahamishe mahujaji utukufu wa nyumba hii

252
00:30:36,18 --> 00:30:43,06
sisi katika Majlisi moja- si katika Majlisi moja -  

253
00:30:43,11 --> 00:30:50,15
hatuwezi kusema hapa ni wapi hata katika Majlisi zaidi ya mia 

254
00:30:50,23 --> 00:30:57,13
kila aya utakayoiyona, kila sentensi 

255
00:30:57,15 --> 00:31:04,05
((Hakika nyumba ya kwanza waliyowekewa watu(kwa ajili ya ibada) )) inashangaza

256
00:31:05,04 --> 00:31:13,00
((na waizunguke nyumba ya kale))  mshangao mwengine 

257
00:31:13,04 --> 00:31:19,06
((na utangaze kwa watu habari za Hija )) kile kisa ambacho 

258
00:31:20,04 --> 00:31:27,02
kila moja kati ya aya hizi, zina mada ya kushangaza.

259
00:31:27,06 --> 00:31:35,19
ni lazima muwaelimishe watu juu ya utukufu wa Hija hii

260
00:31:36,00 --> 00:31:38,16
Haji, ni kusudio

261
00:31:39,05 --> 00:31:44,04
kusudio, ni mafuhumu inayotaka sehemu ya kurejea

262
00:31:44,15 --> 00:31:48,16
inahitaji mkusudiwaji, inahitaji kinachokusudiwa 

263
00:31:48,19 --> 00:31:52,04
mkusudiwaji huyu na yule[ikiashiria watu waliopo]

264
00:31:52,08 --> 00:31:56,09
kinachokusudiwa ni nini? Ni nyumba hii 

265
00:31:56,12 --> 00:32:01,07
lazima kinachokusudiwa kieleweke 

266
00:32:01,09 --> 00:32:07,12
jukumu lenu mtu mmoja mmoja ni hili 

267
00:32:07,13 --> 00:32:18,17
waelewesheni utukufu wa kinachokusudiwa ambacho ni Kaaba- Kama Kaaba. 

268
00:32:18,20 --> 00:32:34,06
itafuteni natija ya kusudio na natija ya kinachokusudiwa, na muifanyie kazi.

269
00:32:34,07 --> 00:32:38,07
natija ni nini? Natija ni hii

270
00:32:38,08 --> 00:32:43,12
kuanzia [siku] ya kwanza ambapo msafara utaondoka 

271
00:32:43,13 --> 00:32:47,12
mpaka wakati unaporudi

272
00:32:47,14 --> 00:32:55,22
jukumu lenu mmoja mmoja ni kuwa watu ambao 

273
00:32:55,23 --> 00:33:03,00
wako chini ya uangalizi wenu wafafanulieni maneno mawili

274
00:33:03,01 --> 00:33:10,20
msemo wa maneono mawili tu. Si zaidi ya hayo

275
00:33:10,24 --> 00:33:13,16
maneno hayo mawili ni yepi?

276
00:33:13,18 --> 00:33:17,19
moja ni ((Man Minhul-ujud))

277
00:33:17,21 --> 00:33:19,21
naye ni Mwenyezi Mungu

278
00:33:19,23 --> 00:33:24,03
jengine ni ((Man Bihil-ujud))

279
00:33:24,04 --> 00:33:26,24
naye ni  Waliul Asr(Imam Zamani)

280
00:33:27,00 --> 00:33:36,21
wakati sisi tutakapoelewa nyumba hii imejegwa kwa ajili gani

281
00:33:36,24 --> 00:33:42,12
na nyumba hii mwanzo na mwisho wake ni nini

282
00:33:42,15 --> 00:33:51,20
ni lazima tufahamu wakati Hujaji akija na kurudi Makka

283
00:33:51,22 --> 00:33:56,02
arudi akiwa amejuwa maneno mawili:

284
00:33:56,05 --> 00:34:02,04
moja ni kwamba kuwepo kwa Mwenyezi Mungu anatoa vilivyopo duniani

285
00:34:02,06 --> 00:34:08,08
na jengine ni kuwa kuwepo  Imam Zamani vilivyopo duniani vinabaki 

286
00:34:08,09 --> 00:34:16,05
kwa baraka zake kila kilichopo, kipo.

287
00:34:16,07 --> 00:34:22,18
Majlisi zitakazofanya … mujitahidi 

288
00:34:22,19 --> 00:34:31,04
kila mutaifanyia kazi ratiba hii katika kila Majlisi

289
00:34:31,06 --> 00:34:37,00
nyinyi wenyewe baadae mutaonja ladha yake

290
00:34:37,02 --> 00:34:40,20
sisi pia tunakumbushia

291
00:34:40,21 --> 00:34:49,06
Alameh ana vitabu viwili, Alameh Fahli.

292
00:34:51,06 --> 00:34:55,16
majina ya vitabu vyake pia yana mantiki

293
00:34:55,19 --> 00:35:03,16
ni kweli kuwa wakubwa wa Shia wanauwezo usiojuilikana

294
00:35:03,20 --> 00:35:09,13
wote kuhusiana na Alameh Hilli wanasema: 

295
00:35:09,15 --> 00:35:12,16
alikuwa akiandika  akiwa juu ya kipando

296
00:35:12,19 --> 00:35:17,00
na akizizahimu nyota kwa utukufu wake.

297
00:35:17,04 --> 00:35:21,08
kwa ufupi ni Fahl Alfuhul 

298
00:35:21,10 --> 00:35:29,04
mwanamme huyu ana kitabu kwa jina la Tabswirat.

299
00:35:29,07 --> 00:35:36,10
alikiandika kwa ajili ya wanaomkalidi yeye.

300
00:35:36,11 --> 00:35:43,15
akaweka jina la Tabswiratul Awaam 

301
00:35:43,18 --> 00:35:51,24
na wakubwa wa dini Tabswirat hii  wameisherehesha 

302
00:35:52,00 --> 00:36:03,01
kuanzia wa kwanza mfano Muhakiki, ameisherehesha Tabswirat 

303
00:36:03,02 --> 00:36:08,03
mpaka katika zama za mwishoni, mfano Aqa Dhiaa

304
00:36:08,05 --> 00:36:17,01
kitabu chengine cha Alameh ni Tazkirat. Tazkiratul Fuqahaa

305
00:36:17,03 --> 00:36:22,11
kitabu hiki amekiandika kwa ajili ya Fuqahaa

306
00:36:22,13 --> 00:36:32,00
sasa maneno yetu kwako si tabswira lakini ni tazkirat 

307
00:36:32,03 --> 00:36:38,18
ninawakumbusheni na wala siwafundishi

308
00:36:38,21 --> 00:36:41,07
kuna tofauti baina ya mambo haya mawili 

309
00:36:41,10 --> 00:36:49,11
kufundisha ni jambo jengine, na kukumbusha ni jambo jengine

310
00:36:49,14 --> 00:36:56,20
yale ambayo munapaswa kuyajua ni haya ambacho ninayasema 

311
00:36:56,21 --> 00:37:04,18
haya ni madondoo ya umri mzima, lakini kama mutayafanyia kazi 

312
00:37:04,20 --> 00:37:08,05
ili muweze kuifahamu natija yake

313
00:37:08,06 --> 00:37:12,12
kila Majlisi itakayoanzishwa 

314
00:37:12,13 --> 00:37:20,09
anza kwa Ziyara ya Salamu Ala  Aal  Yasiin 

315
00:37:20,10 --> 00:37:27,09
Si lazima muisome dua yote, someni ziyara yenyewe 

316
00:37:27,11 --> 00:37:32,04
ziyara hiyo ina utukufu mubwa.

317
00:37:32,05 --> 00:37:34,23
kwa sababu Hazrat mwenyewe amesema:

318
00:37:35,01 --> 00:37:43,15
wakati wowote unaotaka kuwa karibu  na Mwenyezi Mungu kwa kupitia kwetu

319
00:37:43,17 --> 00:37:51,01
soma hivi: Salamu Ala Aal Yasiin.

320
00:37:51,02 --> 00:38:02,00
mwisho wa Majlisi zenu pia leteni dua kwa Imam Zamani

321
00:38:02,03 --> 00:38:11,14
ili baraka ya nuru yake ibadilike na kuingia  kwenye Majlisi hiyo

322
00:38:11,16 --> 00:38:17,03
haiwezekani nyinyi kusimama juu ya jua 

323
00:38:17,04 --> 00:38:20,16
kama jua litakuwa halijakuelekea 

324
00:38:20,20 --> 00:38:27,17
Ikiwa nyinyi mutamuelekea yeye, na yeye pia atawaelekea nyinyi

325
00:38:27,18 --> 00:38:33,14
nuru yake inaakisi na inahamia 

326
00:38:33,17 --> 00:38:47,20
kila Majlisi ya wasafiri itakayokusanyika, igaweni sehemu tatu

327
00:38:47,21 --> 00:38:52,16
sehemu moja mafunzo ya Ahkam.

328
00:38:52,18 --> 00:38:59,11
sehemu nyengine ni Akhlaq,

329
00:38:59,13 --> 00:39:04,03
sehemu nyengine Akaida

330
00:39:04,09 --> 00:39:10,24
Majlisi zenu ni lazima ziwe na mambo haya matatu

331
00:39:11,01 --> 00:39:13,24
kama itakuwa hivyo, basi: 

332
00:39:14,00 --> 00:39:17,08
faradhi  

333
00:39:17,10 --> 00:39:20,19
sunna

334
00:39:20,23 --> 00:39:32,13
mumekusanya baina ya faradhi, baina ya sunna, baina ya aya Muhkam.

335
00:39:32,17 --> 00:39:39,19
Aya Muhkam huwa inahukumu sheria kwa  watu

336
00:39:39,22 --> 00:39:46,20
faradhi za kimatiki huwa zifundisha hukumu za sheria 

337
00:39:46,22 --> 00:39:51,24
suna hutakasa tabia na mwenendo

338
00:39:52,02 --> 00:40:03,07
mujitahidi kile munachowasomea watu, kisiwe nje ya moja kati ya  hivi.

339
00:40:03,12 --> 00:40:12,14
ama aya ya Qur`ani au riwaya ya Ahl_Bayt waliotakasika 

340
00:40:12,17 --> 00:40:20,03
((lolote lile ambalo halikutoka katika nyumba hii basi ni batili))

341
00:40:21,02 --> 00:40:22,21
jitahidini … 

342
00:40:22,24 --> 00:40:35,14
kutakasa na kulea kunawezekana kwa aya na riwaya tu, si zaidi ha hivi.

343
00:40:37,14 --> 00:40:41,21
huu ndio utaratibu wa Majlisi.

344
00:40:41,24 --> 00:40:50,20
kama itakuwa hivi, basi kwa watu walio chini ya mikono yako

345
00:40:51,00 --> 00:40:58,03
hawa baadae, kwa upande wa itikadi

346
00:40:58,06 --> 00:41:01,10
na pia kwa upande wa amali 

347
00:41:01,12 --> 00:41:04,15
na pia kwa upande wa tabia

348
00:41:04,17 --> 00:41:07,04
watafaidika 

349
00:41:07,07 --> 00:41:13,22
mzizi, shina, tawi  wakati umefika 

350
00:41:14,00 --> 00:41:17,13
ni wazi kuwa tunda limezaliwa 

351
00:41:17,15 --> 00:41:24,24
((Je, hukuona jinsi Mwenyezi Mungu alivyopiga mfano wa neno zuri?

352
00:41:25,02 --> 00:41:28,05
kama mti mzuri(ambao) 

353
00:41:28,09 --> 00:41:30,01
mzizi wake ni imara

354
00:41:30,03 --> 00:41:33,09
na (kila) tawi lake liko juu ))

355
00:41:33,13 --> 00:41:42,11
kwa hivi mutakuwa mumefanya biashara kwa Hija hii 

356
00:41:42,12 --> 00:41:46,11
haiwezi ikasemwa faida yake ni kubwa kiasi gani

357
00:41:46,13 --> 00:41:49,15
inaweza ikasemwa kwa ujumla: 

358
00:41:49,17 --> 00:41:57,08
biashara mzuri inayowapeleka kwa Mola wenu))

359
00:41:57,17 --> 00:42:00,24
ufahamuni ukubwa wa neema hii.

360
00:42:01,09 --> 00:42:09,15
kuwa msomi, kuwa Hujaji si jambo rahisi

361
00:42:09,19 --> 00:42:15,14
mimi siwezi kuelezea katika Majlisi moja au mbili

362
00:42:15,15 --> 00:42:19,03
kazi hii ni muhimu kiasi gani

363
00:42:19,06 --> 00:42:23,12
na kuna athari anayoipata 

364
00:42:23,13 --> 00:42:28,20
lakini nyinyi ni watu munaoelewa, ninasema maneno mawili kwenu.

365
00:42:28,22 --> 00:42:32,10
neno moja kutoka kwa Mwenyezi Mungu:

366
00:42:32,12 --> 00:42:38,07
((Na uwaonye kunako siku nzito pindi watakapo hukumiwa mambo(yao) ))

367
00:42:38,09 --> 00:42:42,15
na neno jengine ni kutoka kwa Amiri Muuminiina:

368
00:42:42,17 --> 00:42:50,19
((imekusanyika juu yao  hasara ya mauti, na mateso ya mauti))

369
00:42:51,17 --> 00:42:54,02
ni hasara gani hii?

370
00:42:54,04 --> 00:43:02,17
ni hasara ambayo inakuja fursa mkononi mwangu

371
00:43:09,13 --> 00:43:09,13
na ile faida ya fursa ambayo nilikuwa niipate, sikuipata 

372
00:43:11,00 --> 00:43:17,03
siku ya Kiama itakuwa wote wamekula hasara

373
00:43:17,10 --> 00:43:26,03
wale  ambao wamekataza  kielimu na kiamali wamekula hasara

374
00:43:26,06 --> 00:43:32,10
na wale ambao hawakukataza  pia wamekula hasara hii

375
00:43:32,13 --> 00:43:38,13
wale ambao hawakukataza wamo hasarani kwanini hatukufanya 

376
00:43:39,12 --> 00:43:45,16
wale waliofanya wamo hasarani kwanini tumefanya  kidogo

377
00:43:46,00 --> 00:43:52,00
utumieni muda wenu wote 

378
00:43:52,06 --> 00:44:01,14
wafundisheni watu njia ambazo, zitawapatia mafunzo mazuri.

379
00:44:01,19 --> 00:44:06,22
ziko njia za kufunza watu.

380
00:44:07,01 --> 00:44:10,03
zina matatizo.

381
00:44:14,07 --> 00:44:18,18
njia ambazo ninazisema 

382
00:44:18,21 --> 00:44:24,01
na Mwenyezi Mungu akipenda nyinyi wenyewe muzifanyie kazi

383
00:44:24,03 --> 00:44:27,07
na musiziwache  

384
00:44:27,11 --> 00:44:34,12
waelekezeni Mahujaji wote. Anzeni kesho

385
00:44:34,15 --> 00:44:44,14
kila siku juzuu moja ya Qur`ani, kila mwezi khitimisho moja, lakini kwa utaratibu huu:

386
00:44:44,16 --> 00:44:49,17
mwezi wa kwanza-mwezi huu, ni mwezi wa Ramadhani

387
00:44:49,21 --> 00:44:54,07
fanyeni hivi. Ikiwatoka!

388
00:44:54,11 --> 00:45:01,05
mutakuwa ni wenye kula hasara, ambayo haina kikomo

389
00:45:01,08 --> 00:45:05,04
anzeni katika mwezi huu wa Ramadhani 

390
00:45:05,07 --> 00:45:10,21
ninawapongeza wale ambao wameshaanza 

391
00:45:11,00 --> 00:45:16,08
wale ambao hawajaanza mwezi huu 

392
00:45:16,11 --> 00:45:25,12
kila siku juzuu moja ya Qur`ani itoweni zawadi kwa Mtume wa mwisho

393
00:45:25,18 --> 00:45:31,22
mwezi wa pili someni Qur`ani hiyo hiyo 

394
00:45:32,00 --> 00:45:36,01
itoweni zawadi kwa  Hazrat Amiri Muuminiina

395
00:45:36,05 --> 00:45:39,22
hivyo hivyo mpaka mufike kwa Imam Zamani

396
00:45:40,01 --> 00:45:42,14
anzeni tena 

397
00:45:42,16 --> 00:45:46,12
fanyeni hivi wenyewe 

398
00:45:46,16 --> 00:45:51,04
na pia waingizieni Mahujaji ambao 

399
00:45:51,05 --> 00:45:54,09
mara zote wanakuja kwa kazi hii

400
00:45:54,12 --> 00:45:56,22
wakati huo athari yake itakuwaje?

401
00:45:57,20 --> 00:45:59,15
athari yake ni hii … 

402
00:45:59,16 --> 00:46:03,20
riwaya hii ambayo ninainakili 

403
00:46:03,24 --> 00:46:12,00
ni riwaya ambayo kwa upande wa sanadi 

404
00:46:12,02 --> 00:46:16,01
faqihi kwa kuifata (riwaya hii) anatoa fatwa

405
00:46:16,04 --> 00:46:23,05
tofauti baina ya riwaya inayonakiliwa amabayo ni mur-sali 

406
00:46:23,11 --> 00:46:32,11
au riwaya iliyokatika au sanadi yake si yenye kukubalika

407
00:46:32,14 --> 00:46:41,00
na riwaya ambayo sanadi yake ina nguvu

408
00:46:41,08 --> 00:46:48,20
na awe na uwezo usipungua  Muhtat 

409
00:46:48,24 --> 00:46:57,12
huyo ni kama Sheikh Answari kwa kufata  sanadi hii anatoa fatwa. 

410
00:46:57,16 --> 00:47:08,21
riwaya ni hii kwamba , alikuja kwa Imam(A.S) akasema:

411
00:47:09,00 --> 00:47:15,00
mimi katika mwezi wa Ramadhani nimekhitimisha Qur`ani nyingi 

412
00:47:15,04 --> 00:47:24,12
nimewasomea babu yako, na baba yako, na wewe mwenyewe

413
00:47:25,16 --> 00:47:33,09
mimi nitapata nini kwa hili? Je kuna malipo gani kwangu kwa amali hii?

414
00:47:33,13 --> 00:47:43,20
baada ya kusema mimi nitapata nini? Hazrat akasema:

415
00:47:43,24 --> 00:47:48,17
faida yako ni kwamba utakuwa pamoja nao

416
00:47:48,22 --> 00:48:00,22
hakuamini. Kuna inaweza ikawa ((faida yako ni kwamba utakuwa pamoja nao))

417
00:48:01,01 --> 00:48:08,13
kile utakachokipata kutokana na amali hii ni kuwa pamoja nao

418
00:48:08,15 --> 00:48:15,15
kuwa pamoja na Mtume wa mwisho ni jambo linaloshangaza akili

419
00:48:15,18 --> 00:48:23,24
kuwa pamoja na Mussa bin Jaffar akili inashangaza akili 

420
00:48:24,03 --> 00:48:29,00
kuwa pamoja na Imam Ridha kunashangaza 

421
00:48:29,02 --> 00:48:33,19
kwa vyovyote ni rehema, rehema kubwa

422
00:48:33,23 --> 00:48:45,20
tunatarajia akipenda Mwenyezi Mungu nyinyi wenyewe na Mahujaji wote  mutaitumia safari hii ipasavyo

423
00:48:46,07 --> 00:48:51,14
muda hamna na hiki kidogo kinatosha

424
00:48:51,18 --> 00:49:02,05
na sisi tunamuomba Mwenyezi Mungu atuwezeshe tuwe miongoni mwa Mahujaji wa nyumba hii

425
00:49:02,09 --> 00:49:07,03
na atujaalie tuwe katika watu wema

426
00:49:07,06 --> 00:49:13,04
na murudi hali ya kuwa Umra zenu zimekubaliwa

427
00:49:13,11 --> 00:49:23,10
na tunatarajia  mutakhitimisha Majlisi zenu kwa Mwenyezi Mungu na Imam Zamani

428
00:49:23,14 --> 00:49:33,24
na zawadi hii ibaki milele kwenu na kwa maiti wenu na kwa jamaa zenu

429
00:49:34,04 --> 00:49:40,14
Ewe Mwenyezi Mungu mfanye kiongozi wako  Mahdy

430
00:49:40,18 --> 00:49:45,10
Rehema zako ziwe juu yake  na kwa baba yake

431
00:49:46,13 --> 00:49:51,02
katika zama hizi na katika kila zama 

432
00:49:51,04 --> 00:49:54,00
kuwa ni walii na mlinzi

433
00:49:54,04 --> 00:49:57,16
kuwa kiongozi na mwenye kunusuru

434
00:49:57,19 --> 00:50:00,20
kuwa ni hoja na muokozi

435
00:50:00,23 --> 00:50:05,19
mpaka hapo atakapodhihiri

436
00:50:05,22 --> 00:50:10,13
na umjaalie awepo kwa muda mrefu.

437
00:50:10,16 --> 00:50:17,17
Ewe Mwenyezi Mungu tengeneza  kila kilichoharibika katika mambo ya waislamu

438
00:50:17,21 --> 00:50:27,10
Sala za Mwenyezi  Mungu ziwe juu ya Muhammad na Aal Muhammad 

439
00:50:27,14 --> 00:50:35,19
na sala na amani ziwafikie Manabii na Mitume wote 

440
00:50:35,22 --> 00:50:42,24
na mawasii na mashahidi na wakweli

441
00:50:43,03 --> 00:50:46,17
na waja wako wema

442
00:50:46,20 --> 00:50:53,02
Ewe Mwenyezi Mungu wasamehe waumini wa kiume na wa kike

443
00:50:54,02 --> 00:50:57,14
na waislamu wa kiume na wa kike

444
00:50:57,21 --> 00:51:02,09
 waliohai na pia waliotangulia

445
00:51:02,12 --> 00:51:08,20
Ewe Mwenyezi Mungu tufuatishe baina yetu na wao kwa mambo ya kheri.