0 00:00:02,11 --> 00:00:08,20 A speech of Grand Ayatollah Vahid Khorasani. 1 00:00:09,20 --> 00:00:15,13 Umrah trip. Mecca. Ramadan 1427 AH. 2 00:00:16,05 --> 00:00:20,18 In the name of God the beneficent the merciful. 3 00:00:21,07 --> 00:00:35,22 The very titles of these men who are 4 00:00:36,10 --> 00:00:46,19 the heads of the caravans of pilgrimage of Allah’s holy house 5 00:00:47,04 --> 00:00:58,21 is enough to clarify the importance of the matter. 6 00:01:00,13 --> 00:01:13,16 Qur'an consists of words and hints 7 00:01:14,00 --> 00:01:18,23 elegances and facts. 8 00:01:21,05 --> 00:01:29,12 It is a book revealed for general people. 9 00:01:29,15 --> 00:01:38,15 "And We have revealed the Book to you explaining clearly everything» 10 00:01:38,23 --> 00:01:47,09 Compulsorily the book which is the guidance for mankind, 11 00:01:47,15 --> 00:01:52,21 And there is no concept more general than “mankind” 12 00:01:54,02 --> 00:02:00,19 And all the human beings of all classes 13 00:02:00,24 --> 00:02:06,17 are included under the title of “mankind”. 14 00:02:06,22 --> 00:02:22,07 compulsorily, the book revealed for mankind necessarily consists of these levels: 15 00:02:22,12 --> 00:02:29,03 Terms for the common people 16 00:02:29,08 --> 00:02:34,01 Hints for the scholars 17 00:02:34,06 --> 00:02:40,14 Elegances for the deputies 18 00:02:40,17 --> 00:02:45,02 Facts for the prophets 19 00:02:45,04 --> 00:02:52,23 Then, this Hadith itself needs detailed discussion 20 00:02:53,02 --> 00:03:04,00 The intention is this that the scholars should be careful towards the hints of Quran 21 00:03:04,01 --> 00:03:16,21 The topic of Hajj is discussed in Allah’s book in such a way that 22 00:03:17,00 --> 00:03:25,10 pondering about the way of expression is amazing 23 00:03:25,13 --> 00:03:30,08 For example, about fasting: 24 00:03:30,11 --> 00:03:39,08 "Fasting is prescribed for you as it was prescribed for those before you" 25 00:03:39,10 --> 00:03:49,09 But the expression about the Hajj is like this: 26 00:03:49,12 --> 00:03:57,20 "And pilgrimage to the House is incumbent upon mankind for the sake of Allah 27 00:03:57,23 --> 00:04:02,19 (upon) everyone who is able to undertake the journey to it " 28 00:04:02,22 --> 00:04:15,10 In continuation [it has come]: and whoever disbelieves " 29 00:04:15,20 --> 00:04:22,17 Its cause has been explained as this: 30 00:04:22,20 --> 00:04:28,16 "then surely Allah is self-sufficient, above any need of the worlds" 31 00:04:28,20 --> 00:04:37,16 This expression is not used about any of the obligations 32 00:04:37,23 --> 00:04:46,02 This is the “setting” verse related to the motif of Hajj. 33 00:04:46,07 --> 00:04:53,00 This is a verse related to the completion of Hajj. 34 00:04:53,08 --> 00:04:56,18 The motif of a thing is one matter 35 00:04:56,20 --> 00:05:00,13 and the completion of a thing is another matter 36 00:05:00,14 --> 00:05:04,22 And these are the complications of Quran 37 00:05:04,24 --> 00:05:12,12 Related to setting the motif of Hajj, the interpretation is this: 38 00:05:12,15 --> 00:05:17,19 "And pilgrimage to the House is incumbent upon mankind for the sake of Allah 39 00:05:17,21 --> 00:05:22,11 (upon) everyone who is able to undertake the journey to it " 40 00:05:22,13 --> 00:05:32,12 And then [there is] a warning that turning away from the Hajj is infidelity 41 00:05:32,14 --> 00:05:41,11 and then the cause is mentioned that " surely Allah is self-sufficient, above any need of the worlds " 42 00:05:42,01 --> 00:05:48,19 The verse about the completion of the task is: 43 00:05:49,01 --> 00:05:56,13 "And complete the Hajj and the Umrah for Allah" 44 00:05:56,21 --> 00:06:03,15 The order of the words is so precise. 45 00:06:03,17 --> 00:06:16,21 Related to setting the motif of Hajj, it has been started with the word Allah, "and for Allah" 46 00:06:16,22 --> 00:06:24,03 And in completion it is ended with “Allah” 47 00:06:24,12 --> 00:06:31,00 One must be careful. Source is Allah 48 00:06:31,03 --> 00:06:33,14 The end is “Allah”. 49 00:06:33,15 --> 00:06:43,20 "And pilgrimage to the House is incumbent upon mankind for the sake of Allah (upon) everyone who is able to undertake the journey to it " 50 00:06:43,21 --> 00:06:47,09 This is the beginning of the matter 51 00:06:47,11 --> 00:06:54,23 The termination of the matter is "And compete the Hajj and Umrah for Allah" 52 00:06:55,01 --> 00:07:05,10 The setting of the beginning with “Allah”, ending with “Allah” 53 00:07:05,11 --> 00:07:10,13 In both cases with the word “for Allah” 54 00:07:10,15 --> 00:07:19,09 However the first “Lam” is collateral “Lam”, 55 00:07:19,11 --> 00:07:32,11 The second “Lam” is the “Lam” relative to the motive for action. 56 00:07:32,14 --> 00:07:38,07 There are a lot of words about these two “Lam”. 57 00:07:38,08 --> 00:07:48,24 “And pilgrimage to the House is incumbent upon mankind for the sake of Allah " is like a pledge 58 00:07:49,01 --> 00:08:06,07 “The pledge” and “placing responsibility” and “making responsible” develops a liability aspect 59 00:08:06,17 --> 00:08:18,08 According to a precise scholarly approach, All the divine duties are debts 60 00:08:18,12 --> 00:08:25,06 But getting engaged in duties is rational 61 00:08:25,09 --> 00:08:35,23 In case of Hajj, the narrative engagement has been mentioned, 62 00:08:36,00 --> 00:08:45,08 For you upon me is like this, for me upon you is like that. 63 00:08:45,11 --> 00:08:52,22 The expression is this that “It is for Allah upon you”. 64 00:08:52,24 --> 00:09:01,14 This expression which explains the “liability” 65 00:09:01,17 --> 00:09:11,08 That also, a narrative expression has reflected a rational matter 66 00:09:11,11 --> 00:09:15,24 it is to clarify: 67 00:09:16,02 --> 00:09:27,04 This matter is the matter of engagement and involvement of mankind 68 00:09:27,05 --> 00:09:35,03 But, according to the “One who is able to do” Rule. 69 00:09:35,13 --> 00:09:42,23 Then, the warning is like this 70 00:09:43,00 --> 00:09:51,11 He equalates describes leaving Hajj as infidelity. 71 00:09:51,16 --> 00:10:06,10 The term infidelity is used in narrations and (religious) texts for leaving prayers (Salaat). 72 00:10:06,13 --> 00:10:13,09 For leaving prayers the term infidelity has been used. 73 00:10:13,12 --> 00:10:27,07 But important is this that in Quran the term infidelity has been used for leaving Hajj. 74 00:10:27,09 --> 00:10:41,17 The four saints: Mufid, Koleini, Sheikh ut-Taefa and Sheikh Saduq 75 00:10:41,20 --> 00:10:51,08 all of these four has recorded this narration 76 00:10:51,12 --> 00:11:04,00 Apart from being narrated by the four saints, the narration has an authenticity (chain of narration) value. 77 00:11:04,01 --> 00:11:14,10 A jurisprudent issues his fatwa according to this authenticity, 78 00:11:14,13 --> 00:11:20,20 Then the narrative text is like this 79 00:11:20,23 --> 00:11:25,09 One who has ability and does not go, 80 00:11:25,12 --> 00:11:31,11 He is given options at time of death 81 00:11:31,14 --> 00:11:40,10 “You have the option to die as a Jew or as a Christian.” 82 00:11:40,17 --> 00:11:45,24 This is the intensity of the matter related to Hajj. 83 00:11:46,03 --> 00:12:00,09 Compulsorily, from this type of expression in the Book and narration it becomes clear that 84 00:12:00,10 --> 00:12:09,24 How important is the duty of people who are responsible for this matter. 85 00:12:10,06 --> 00:12:21,11 Firstly, we cannot understand: Where is here! 86 00:12:21,14 --> 00:12:27,21 What type of building is this? 87 00:12:28,00 --> 00:12:42,00 What is the importance of these stones joined above each other? 88 00:12:42,03 --> 00:12:55,18 “And when Ibrahim and Ismail raised the foundations of the House 89 00:12:55,24 --> 00:13:08,16 Our Lord! accept from us; surely Thou art the Hearing, the Knowing” 90 00:13:08,20 --> 00:13:16,02 Firstly, He chose two people: 91 00:13:16,04 --> 00:13:22,05 one is “Allah’s friend” 92 00:13:22,08 --> 00:13:26,21 the other is the “slaughtered for Allah” 93 00:13:26,22 --> 00:13:40,06 After infection: “And when his Lord tried Ibrahim with certain words, he fulfilled them.” 94 00:13:40,14 --> 00:13:46,19 Such a person with such a hand, 95 00:13:46,23 --> 00:13:56,20 He made him mason for this building. 96 00:13:56,22 --> 00:14:02,20 That “slaughtered” that when he said: 97 00:14:02,23 --> 00:14:09,01 “I saw in dream that I am slaughtering you” 98 00:14:09,05 --> 00:14:13,03 These words are amazing. 99 00:14:13,05 --> 00:14:17,23 It is easy to imagine. 100 00:14:18,00 --> 00:14:25,08 Its occurrence is extremely difficult. 101 00:14:25,09 --> 00:14:29,14 "O my father, do what you are commanded 102 00:14:29,17 --> 00:14:35,16 If Allah please, you will find me of the patient ones" 103 00:14:35,23 --> 00:14:42,19 After that He tested both of them like this 104 00:14:42,22 --> 00:14:48,14 He made them responsible to build this building 105 00:14:48,17 --> 00:14:56,14 This is a house which cannot be understood and cannot be explained 106 00:14:56,17 --> 00:15:08,19 It is important that such two personalities say with such a supplication 107 00:15:08,20 --> 00:15:18,08 "O our Lord! Accept from us, surely you are the Hearing, the Knowing" 108 00:15:18,12 --> 00:15:27,09 However, the secret of this house became clear afterwards. 109 00:15:30,13 --> 00:15:37,05 You are the scholars; a hint is enough. 110 00:15:37,15 --> 00:15:43,09 Then you ponder and think; that’s enough. 111 00:15:43,15 --> 00:15:57,03 The purpose of the creation of all the existence is the awareness and the worship. 112 00:16:02,07 --> 00:16:06,08 Creation is an antecedent. 113 00:16:09,12 --> 00:16:13,11 This entire universe is a skin. 114 00:16:13,15 --> 00:16:18,15 Only the intellect is the marrow. 115 00:16:18,19 --> 00:16:23,07 The carrier of intellect is the man. 116 00:16:23,08 --> 00:16:28,01 The pillar of man is the intellect. 117 00:16:28,05 --> 00:16:37,20 This house is built. Man has become the owner of this house 118 00:16:37,22 --> 00:16:45,00 "And He has made subservient to you whatsoever is in the heavens and whatsoever is in the earth" 119 00:16:45,03 --> 00:16:53,17 He lit the light of intellect in the brain of this house owner 120 00:16:53,20 --> 00:17:03,09 This light should be lighted with knowledge as light 121 00:17:03,11 --> 00:17:10,13 and with faith and worship as heat. 122 00:17:10,16 --> 00:17:14,17 This is the purpose of creation. 123 00:17:14,19 --> 00:17:21,15 When is the result achieved? With the “raise (Be’that)” (of Mohammad)! 124 00:17:24,18 --> 00:17:32,08 The “raise (Be’that)” should be started from the beginning’ 125 00:17:32,11 --> 00:17:39,14 The perfection and the end reaches at the position “Being Last Prophet”, 126 00:17:39,16 --> 00:17:48,00 “Khatim (The Last Prophet)” is the result of creation, the fruit of existence 127 00:17:48,04 --> 00:17:54,17 He raises for this that 128 00:17:54,18 --> 00:18:01,12 He make the man to reach the ultimate destination 129 00:18:01,13 --> 00:18:07,05 which consists of knowledge and worship 130 00:18:07,08 --> 00:18:11,22 Now the important is this that 131 00:18:12,00 --> 00:18:21,20 That seed of the fruit of creation and the fruit of “Be’that” 132 00:18:21,23 --> 00:18:28,14 That seeds was planted beside this house 133 00:18:28,15 --> 00:18:33,07 The glory of this house is due to this. 134 00:18:33,09 --> 00:18:37,24 It should be understood that what is the Kaaba? 135 00:18:38,02 --> 00:18:46,14 And where is here? And what is our duty towards this building? 136 00:18:46,16 --> 00:18:54,16 "O our Lord, and make us both submissive to you 137 00:18:54,18 --> 00:19:02,01 and (raise) from our offspring a nation submitting to you 138 00:19:02,04 --> 00:19:05,20 and show us our ways of devotion" 139 00:19:05,22 --> 00:19:11,13 These statements are stupendous. 140 00:19:11,14 --> 00:19:19,23 After that he raised the foundation sincerely, 141 00:19:19,24 --> 00:19:24,19 Himself and Ismail, 142 00:19:24,20 --> 00:19:28,01 without any assistance 143 00:19:28,03 --> 00:19:32,08 because any other hand does not deserve it. 144 00:19:32,10 --> 00:19:37,07 Only there is the hands of the “friend” and that of the “slaughtered”. 145 00:19:37,09 --> 00:19:41,22 Then they both prayed 146 00:19:42,04 --> 00:19:47,10 "O our Lord, and make us both submissive to you 147 00:19:47,11 --> 00:19:54,22 and (raise) from our offspring a nation submitting to you 148 00:19:55,00 --> 00:19:58,06 and show us our ways of devotion" 149 00:19:58,09 --> 00:20:05,24 Pay good attention, do not consider the “Manasik (duties)” of Hajj simple 150 00:20:06,13 --> 00:20:13,01 Abraham said in such a place 151 00:20:13,03 --> 00:20:17,10 “and show us our ways of devotion” 152 00:20:17,11 --> 00:20:25,15 You yourself show us our duty towards the house! 153 00:20:25,17 --> 00:20:34,16 After that the seeds of fruit of existence had been sprayed, there they said: 154 00:20:34,17 --> 00:20:43,14 “O our Lord! And raise up in them an Apostle from among them 155 00:20:43,17 --> 00:20:48,08 who shall recite to them Thy communications 156 00:20:48,09 --> 00:20:53,22 And teach them the Book and the wisdom, 157 00:20:53,23 --> 00:21:01,08 and purify them; surely Thou art the Mighty, the Wise.” 158 00:21:01,09 --> 00:21:06,21 This prayer from such a caller 159 00:21:06,23 --> 00:21:11,15 from such a tired arm 160 00:21:11,16 --> 00:21:15,15 from such a sincere soul, 161 00:21:15,21 --> 00:21:25,06 it was offered during the building of this house. 162 00:21:25,07 --> 00:21:31,21 The seed of the perfection of existence was sprayed here. 163 00:21:31,22 --> 00:21:35,23 This tale is mentioned in Chapter “The Cow” ... 164 00:21:36,04 --> 00:21:45,08 Pay full attention. That what I have said that hints of Quran should be considered... 165 00:21:45,10 --> 00:21:53,10 This tale is in the chapter “The Cow”. The prayer completed 166 00:21:53,12 --> 00:21:59,06 Then go to the end of the Quran, the chapter “Friday” 167 00:21:59,10 --> 00:22:03,09 “In the name of Allah, the beneficent the merciful 168 00:22:03,11 --> 00:22:09,19 Whatever is in the heavens and whatever is in the earth declares the glory of Allah, 169 00:22:09,24 --> 00:22:15,11 the King, the Holy, the Mighty, the Wise.” 170 00:22:15,15 --> 00:22:20,05 The matter is so important that 171 00:22:20,09 --> 00:22:25,08 Firstly: it starts with: 172 00:22:25,09 --> 00:22:33,23 “Whatever is in the heavens and whatever is in the earth declares the glory of Allah” 173 00:22:34,02 --> 00:22:41,06 In the verse five names are mentioned: 174 00:22:41,10 --> 00:22:52,16 Allah, the King, the Holy, the Mighty, the Wise, 175 00:22:52,20 --> 00:22:58,15 The Qur'an brought this matter in two places: 176 00:22:58,21 --> 00:23:01,02 In one place, He stated: 177 00:23:01,03 --> 00:23:08,06 “ He it is Who raised among the illiterates an Apostle from among themselves, 178 00:23:08,10 --> 00:23:11,18 who recites to them His communications 179 00:23:11,21 --> 00:23:13,17 and purifies them, 180 00:23:14,15 --> 00:23:18,17 and teaches them the Book and the Wisdom” 181 00:23:18,19 --> 00:23:23,06 Elsewhere He stated: 182 00:23:23,09 --> 00:23:27,11 “Certainly Allah conferred a benefit upon the believers 183 00:23:27,13 --> 00:23:32,19 when He raised among them an Apostle from among themselves, 184 00:23:32,21 --> 00:23:38,20 reciting to them His communications and purifying them, 185 00:23:38,23 --> 00:23:43,14 and teaching them the Book and the wisdom” 186 00:23:43,17 --> 00:23:49,08 The important thing is this that: Abraham’s prayer this. 187 00:23:49,09 --> 00:23:55,08 Answer to the prayer is expressed in these two verses. 188 00:23:55,12 --> 00:24:03,13 In the chapter “Friday” with five names (and) with “He is who”. 189 00:24:03,15 --> 00:24:08,01 In another place (with) “certainly Allah conferred a benefit”. 190 00:24:08,04 --> 00:24:10,10 The result is: 191 00:24:10,13 --> 00:24:14,02 The house is a house that 192 00:24:14,03 --> 00:24:22,10 the origin of the perfection of humanity was established here 193 00:24:22,13 --> 00:24:25,22 and the end is also this. 194 00:24:25,24 --> 00:24:32,05 Now this is important. The result was: 195 00:24:32,07 --> 00:24:41,20 The seed of “Raising” of the “Last Prophet” has been spread here 196 00:24:41,22 --> 00:24:48,19 Its fruit also came into being here. 197 00:24:51,24 --> 00:24:58,18 And here, the very sun, about which He said: 198 00:24:58,20 --> 00:25:03,03 “I swear by the sun and its heat” rose, 199 00:25:03,04 --> 00:25:10,16 “ O Prophet! Surely We have sent you as a witness, 200 00:25:10,18 --> 00:25:13,17 and as a bearer of good news and as one who warns. 201 00:25:13,20 --> 00:25:17,18 And as one inviting to Allah by His permission, 202 00:25:17,20 --> 00:25:20,06 and as a light-giving torch.” 203 00:25:21,03 --> 00:25:27,16 This was the result: the Kaaba means 204 00:25:27,18 --> 00:25:41,00 it is a center that due to its blessing the motive of creation and the result of “Raising” has been achieved. 205 00:25:41,02 --> 00:25:50,00 The thing which is mind blowing is: 206 00:25:50,08 --> 00:25:59,15  Prayer of Abraham, Reply of Allah. It finished! 207 00:25:59,17 --> 00:26:05,19 But what is the ultimate motive? 208 00:26:06,18 --> 00:26:15,08 The ultimate purpose is this that this “raising” means 209 00:26:15,12 --> 00:26:18,09 this recitation of verses, 210 00:26:18,11 --> 00:26:20,10 this purification, 211 00:26:20,11 --> 00:26:25,01 this teaching of the book and wisdom, 212 00:26:25,04 --> 00:26:30,06 take over the whole earth. 213 00:26:31,06 --> 00:26:37,09 And in all level, it change from potentiality to objectivity. 214 00:26:37,14 --> 00:26:42,14 And what is that? When will it happen? 215 00:26:42,16 --> 00:26:44,12 On the time when: 216 00:26:44,14 --> 00:26:54,11 “He it is Who sent His Apostle with guidance and the religion of truth, 217 00:26:54,14 --> 00:26:58,09 that He might cause it to prevail over all religions” 218 00:26:58,10 --> 00:27:06,01 That aspect should also be started from this house. 219 00:27:06,02 --> 00:27:14,15 The Glory of the Kaaba is understood on the time when: 220 00:27:14,18 --> 00:27:24,10 it is known that the seed “Raising of the Last Prophet” had been sprayed along with these stones 221 00:27:25,09 --> 00:27:31,19 The “completion of this Raising”, which is with the “Reappearance” of the “deputy of the time”, 222 00:27:31,20 --> 00:27:35,04 should also be (fulfilled) near this house 223 00:27:35,07 --> 00:27:40,21 Elsewhere is not even worthy for this matter 224 00:27:40,22 --> 00:27:45,07 The imagination these two words itself is enough. 225 00:27:45,09 --> 00:27:57,09 What Sunni and Shia narrate unanimously, and have narrated unanimously 226 00:27:57,14 --> 00:28:05,15 and the amazing thing is this that this narrative is agreed upon 227 00:28:05,18 --> 00:28:11,06 The general narrators as well as the particular one has narrated it. 228 00:28:11,09 --> 00:28:17,00 The “deputy of the time” will come out from Kaaba [while] 229 00:28:17,03 --> 00:28:23,02 Gabriel is on his right; 230 00:28:23,07 --> 00:28:27,06 Mekaeil is on his left; 231 00:28:27,10 --> 00:28:31,16 above his head is a cloud. 232 00:28:31,19 --> 00:28:36,21 The herald calls from that cloud: 233 00:28:36,24 --> 00:28:44,03 This Mahdi is Allah’s Caliph; so obey him. 234 00:28:49,02 --> 00:28:54,05 Gabriel on the right; what's this?! 235 00:28:54,06 --> 00:28:58,07 Mekaeil on the left; what's this?! 236 00:28:58,10 --> 00:29:05,05 The honor of knowledge is Gabriel, the honest. 237 00:29:05,09 --> 00:29:10,06 The honor of provision is Mekaeil. 238 00:29:10,07 --> 00:29:17,06 The consistency of human existence is due to two things: 239 00:29:17,09 --> 00:29:22,17 From physical aspect, the material provision; 240 00:29:22,19 --> 00:29:29,17 from the spiritual aspect, knowledge and the human perfections. 241 00:29:29,20 --> 00:29:35,07 Gabriel is on his right-hand, it means 242 00:29:35,10 --> 00:29:42,02 the honor of knowledge is in his right hand. 243 00:29:42,06 --> 00:29:47,00 Mekaeil is on his left hand, it means 244 00:29:47,02 --> 00:29:50,08 the provision of the universe is in his hand. 245 00:29:50,11 --> 00:29:56,08 In this condition he will emerge from this house. 246 00:29:57,09 --> 00:30:01,20 What is the result of this talk? 247 00:30:01,22 --> 00:30:13,24 The result is this that the duty of all of you has become clear in two words. 248 00:30:14,03 --> 00:30:17,14 And those two words are 249 00:30:17,15 --> 00:30:24,21 every cleric who is responsible for a task in the caravan 250 00:30:25,00 --> 00:30:29,11 his duty is, firstly: 251 00:30:29,13 --> 00:30:36,16 to explain the glory of this house to the pilgrims. 252 00:30:36,18 --> 00:30:43,06 We, in one gathering - not in a single gathering - 253 00:30:43,11 --> 00:30:50,15 even in hundreds of gatherings cannot explain “where is here”. 254 00:30:50,23 --> 00:30:57,13 Every verse that you see, every sentence that (you see) 255 00:30:57,15 --> 00:31:04,05 "Most surely the first house appointed for mankind" there is a lot to be explained 256 00:31:05,04 --> 00:31:13,00 "and let them go round the Ancient House." Again there is a lot to be explained 257 00:31:13,04 --> 00:31:19,06 "And proclaim among the mankind the Pilgrimage" there is a story 258 00:31:20,04 --> 00:31:27,02 each of these verses has a lot of details (to be explained). 259 00:31:27,06 --> 00:31:35,19 You must represent the glory of Hajj to these people 260 00:31:36,00 --> 00:31:38,16 Hajj is an intention 261 00:31:39,05 --> 00:31:44,04 intention, is a relative concept 262 00:31:44,15 --> 00:31:48,16 it needs an intender, and an objective 263 00:31:48,19 --> 00:31:52,04 The intender are these [referring to the audience] and those 264 00:31:52,08 --> 00:31:56,09 What is the objective? It is this house. 265 00:31:56,12 --> 00:32:01,07 The objective must be known. 266 00:32:01,09 --> 00:32:07,12 The duty of every one of you is to 267 00:32:07,13 --> 00:32:18,17 explain the glory of the objective – that is Kaaba; 268 00:32:18,20 --> 00:32:34,06 also, to find the result of this intention and objective to implement it. 269 00:32:34,07 --> 00:32:38,07 What's the result? The result is this that: 270 00:32:38,08 --> 00:32:43,12 From the first [day] when the caravan starts moving, 271 00:32:43,13 --> 00:32:47,12 until its return 272 00:32:47,14 --> 00:32:55,22 the duty of each one of you is that, for those who 273 00:32:55,23 --> 00:33:03,00 are under you, explain two words: 274 00:33:03,01 --> 00:33:10,20 There are only two words - not more 275 00:33:10,24 --> 00:33:13,16 What are those two words? 276 00:33:13,18 --> 00:33:17,19 first is the One from Whom is the existence 277 00:33:17,21 --> 00:33:19,21 He is Allah 278 00:33:19,23 --> 00:33:24,03 the other is the One because of whom is the existence 279 00:33:24,04 --> 00:33:26,24 He is the “Deputy of the time” 280 00:33:27,00 --> 00:33:36,21 When we learned that for what was this house made 281 00:33:36,24 --> 00:33:42,12 and what is the origin and end of this house 282 00:33:42,15 --> 00:33:51,20 then we must understand that when a pilgrim comes to and goes back from Mecca 283 00:33:51,22 --> 00:33:56,02 he must return knowing two words: 284 00:33:56,05 --> 00:34:02,04 First, Allah as the existence is from him. 285 00:34:02,06 --> 00:34:08,08 Second, the deputy of Allah as the existence is because of him. 286 00:34:08,09 --> 00:34:16,05 Every thing is present due to the blessing of his existence. 287 00:34:16,07 --> 00:34:22,18 The Gatherings, which are formed ... You all struggle! 288 00:34:22,19 --> 00:34:31,04 If you make this program practical in each gathering 289 00:34:31,06 --> 00:34:37,00 then you your self will taste its sweetness 290 00:34:37,02 --> 00:34:40,20 I also remind you 291 00:34:40,21 --> 00:34:49,06 Allamah has two books. Allamah is a legend. 292 00:34:51,06 --> 00:34:55,16 The names of his books also have details. 293 00:34:55,19 --> 00:35:03,16 But the value of Shiite elders is unknown. 294 00:35:03,20 --> 00:35:09,13 The general narrators say about Allamah hilli: 295 00:35:09,15 --> 00:35:12,16 “He used to write while riding. 296 00:35:12,19 --> 00:35:17,00 Due to his majesty he competes with the stars.” 297 00:35:17,04 --> 00:35:21,08 In short, he was the legend of the legends. 298 00:35:21,10 --> 00:35:29,04 This man has a book named “Tabserah”. 299 00:35:29,07 --> 00:35:36,10 He wrote “Tabserah” for his followers. 300 00:35:36,11 --> 00:35:43,15 And he named it as “Tabseratul Awaam”. 301 00:35:43,18 --> 00:35:51,24 And the elders of the religion have interpreted this “Tabserah”. 302 00:35:52,00 --> 00:36:03,01 In beginning, scholars like “Mohaqqeq” are its interpreter. 303 00:36:03,02 --> 00:36:08,03 Until the recent era, scholars like “Agha Zia” (are its interpreter). 304 00:36:08,05 --> 00:36:17,01 Another book of Allamah is “Tazkerah”- “Tazkeratul Fuqha” 305 00:36:17,03 --> 00:36:22,11 He wrote this book for the jurisprudents. 306 00:36:22,13 --> 00:36:32,00 Now my speech for you is not a “comments” rather it is a “reminder” 307 00:36:32,03 --> 00:36:38,18 I should remind you – not teach you! 308 00:36:38,21 --> 00:36:41,07 There is difference between these two. 309 00:36:41,10 --> 00:36:49,11 To teach is something, and to remind is something (else) 310 00:36:49,14 --> 00:36:56,20 The things which you must remember are these what I am saying 311 00:36:56,21 --> 00:37:04,18 These are the outcome of a lifetime; however you must act (upon them) 312 00:37:04,20 --> 00:37:08,05 so that you understand its result. 313 00:37:08,06 --> 00:37:12,12 Each gathering which is founded 314 00:37:12,13 --> 00:37:20,09 Start with the “pilgrimage text” “May peace be upon the Progeny of Yaseen” 315 00:37:20,10 --> 00:37:27,09 It is not necessary to read its prayers. Read the “pilgrimage text” itself. 316 00:37:27,11 --> 00:37:32,04 This “pilgrimage text” is a great elixir. 317 00:37:32,05 --> 00:37:34,23 Because the Masoom himself said: 318 00:37:35,01 --> 00:37:43,15 Every time you want to attend Allah through our intermediation 319 00:37:43,17 --> 00:37:51,01 Say like this: “May peace be upon the Progeny of Yaseen”. 320 00:37:51,02 --> 00:38:02,00 And end your gathering with the prayer for the “Imam of the time” 321 00:38:02,03 --> 00:38:11,14 so that illumination of his light change that gathering 322 00:38:11,16 --> 00:38:17,03 It is not possible that you stand towards the sun 323 00:38:17,04 --> 00:38:20,16 while the sun may not be toward you 324 00:38:20,20 --> 00:38:27,17 If you look towards him, he will also look towards you. 325 00:38:27,18 --> 00:38:33,14 And his Illumination is an elixir that changes. 326 00:38:33,17 --> 00:38:47,20 Divide each gathering of the caravan into three sections: 327 00:38:47,21 --> 00:38:52,16 One section for training of religious laws, 328 00:38:52,18 --> 00:38:59,11 One section for edification, 329 00:38:59,13 --> 00:39:04,03 One section for consolidation of believes. 330 00:39:04,09 --> 00:39:10,24 You gatherings should consist of these three matters 331 00:39:11,01 --> 00:39:13,24 If it happened then it will be: 332 00:39:14,00 --> 00:39:17,08 fair duty 333 00:39:17,10 --> 00:39:20,19 established tradition. 334 00:39:20,23 --> 00:39:32,13 (Then) you have gathered the duty, tradition and decisive verse together. 335 00:39:32,17 --> 00:39:39,19 The decisive verse will be the strengthening of people’s believes. 336 00:39:39,22 --> 00:39:46,20 The fair duty will be the teaching of religious laws. 337 00:39:46,22 --> 00:39:51,24 The established tradition will be the edification. 338 00:39:52,02 --> 00:40:03,07 What you read for people, try that it may not be other than these two. 339 00:40:03,12 --> 00:40:12,14 Either it must be a verse from Quran or a narration from the “immaculate inmates” 340 00:40:12,17 --> 00:40:20,03 "Everything which has not come from this house is invalid" 341 00:40:21,02 --> 00:40:22,21 Try ... 342 00:40:22,24 --> 00:40:35,14 Edification and education is only possible with verses and narrations, not other than these. 343 00:40:37,14 --> 00:40:41,21 This is the format of gatherings. 344 00:40:41,24 --> 00:40:50,20 If it happens like this, then the people who are under you 345 00:40:51,00 --> 00:40:58,03 They, also with respect to belief, 346 00:40:58,06 --> 00:41:01,10 also with respect to act, 347 00:41:01,12 --> 00:41:04,15 also with respect to ethics, 348 00:41:04,17 --> 00:41:07,04 have benefited 349 00:41:07,07 --> 00:41:13,22 When the roots, trunk and branches have been corrected 350 00:41:14,00 --> 00:41:17,13 compulsorily, the fruit is achieved 351 00:41:17,15 --> 00:41:24,24 “Have you not considered how Allah sets forth a parable of a good word (bring) 352 00:41:25,02 --> 00:41:28,05 like a good tree, 353 00:41:28,09 --> 00:41:30,01 whose root is firm 354 00:41:30,03 --> 00:41:33,09 and whose branches are in heaven” 355 00:41:33,13 --> 00:41:42,11 In this way, from this Hajj, you have a trade that: 356 00:41:42,12 --> 00:41:46,11 it cannot be said that how much profit does it bear 357 00:41:46,13 --> 00:41:49,15 Ajmala only be said: 358 00:41:49,17 --> 00:41:57,08 "A profitable trade which your Lord has facilitated for you" 359 00:41:57,17 --> 00:42:00,24 Know the value of this blessing. 360 00:42:01,09 --> 00:42:09,15 Being the cleric of the pilgrimage is not a simple issue 361 00:42:09,19 --> 00:42:15,14 I cannot explain in one or two gathering 362 00:42:15,15 --> 00:42:19,03 How important is this work 363 00:42:19,06 --> 00:42:23,12 And effects does it have 364 00:42:23,13 --> 00:42:28,20 But you wise, I say two words for you 365 00:42:28,22 --> 00:42:32,10 A word from God: 366 00:42:32,12 --> 00:42:38,07 "And warn them of the Day of intense regret, when the matter shall have been decided" 367 00:42:38,09 --> 00:42:42,15 A word from the Leader of believers (Ali): 368 00:42:42,17 --> 00:42:50,19 "The repentance of the lost and the intoxication of death will gather in them" 369 00:42:51,17 --> 00:42:54,02 What is this repentance? 370 00:42:54,04 --> 00:43:02,17 The regret is this that I had an opportunity in hand 371 00:43:09,13 --> 00:43:09,13 From that opportunity, I have not taken the advantage which I should have taken 372 00:43:11,00 --> 00:43:17,03 When it will be the doomsday, everyone repents 373 00:43:17,10 --> 00:43:26,03 Those who have done something practical or scholarly, they are repenting 374 00:43:26,06 --> 00:43:32,10 Those who have not done anything are repenting 375 00:43:32,13 --> 00:43:38,13 Those who have not done anything regret that why have not they benefitted 376 00:43:39,12 --> 00:43:45,16 Those who have benefitted regret that why have they benefitted lesser 377 00:43:46,00 --> 00:43:52,00 Utilize every instant of your time. 378 00:43:52,06 --> 00:44:01,14 Teach the ways to the people that they become trained with those ways. 379 00:44:01,19 --> 00:44:06,22 There are ways to train people. 380 00:44:07,01 --> 00:44:10,03 It has problems. 381 00:44:14,07 --> 00:44:18,18 The way that I say now, 382 00:44:18,21 --> 00:44:24,01 and with Allah’s bless you yourself also act upon it 383 00:44:24,03 --> 00:44:27,07 and do not leave it from tomorrow 384 00:44:27,11 --> 00:44:34,12 Also advice it to all the pilgrims to start it from tomorrow 385 00:44:34,15 --> 00:44:44,14 Daily one part of the Qur'an, every month one complete recitation of Quran, But this way: 386 00:44:44,16 --> 00:44:49,17 The first month, this month, is Ramadan 387 00:44:49,21 --> 00:44:54,07 Perform this work. It will go from your hand! 388 00:44:54,11 --> 00:45:01,05 Then, you will be caught by a regret that has no limit. 389 00:45:01,08 --> 00:45:05,04 This is the month of Ramadan, start (now)! 390 00:45:05,07 --> 00:45:10,21 Those who have started, well! Blessed are they! 391 00:45:11,00 --> 00:45:16,08 Those who have not started, from this month, 392 00:45:16,11 --> 00:45:25,12 every day present one part of the Quran to the “Last Prophet”. 393 00:45:25,18 --> 00:45:31,22 In the second month, also, read the Quran. 394 00:45:32,00 --> 00:45:36,01 Present it to the Leader of believers 395 00:45:36,05 --> 00:45:39,22 Likewise, until the Imam of the time. 396 00:45:40,01 --> 00:45:42,14 Then again restart it from the beginning. 397 00:45:42,16 --> 00:45:46,12 Also, do it yourself. 398 00:45:46,16 --> 00:45:51,04 Also inject it to the pilgrims that 399 00:45:51,05 --> 00:45:54,09 all of them do this work. 400 00:45:54,12 --> 00:45:56,22 Then, what is its effect? 401 00:45:57,20 --> 00:45:59,15 Its effect is this that ... 402 00:45:59,16 --> 00:46:03,20 This narrative which I am going quote 403 00:46:03,24 --> 00:46:12,00 with respect to authenticity, it is such a narrative that 404 00:46:12,02 --> 00:46:16,01 the jurisprudent issue fatwa according to it 405 00:46:16,04 --> 00:46:23,05 There is a difference between a narrative which is either with no chain of narrators 406 00:46:23,11 --> 00:46:32,11 or with broken chain of narrators, or with a chain of narrators which is not authentic 407 00:46:32,14 --> 00:46:41,00 and a narrative that have a strong (authentic) chain of narrators 408 00:46:41,08 --> 00:46:48,20 And its strengths is also to an extent that a cautious jurisprudent 409 00:46:48,24 --> 00:46:57,12 that also, one like Sheikh Ansari issues fatwa according to that chain of narrators. 410 00:46:57,16 --> 00:47:08,21 Narrative is this that: the (narrator) came near the Imam (pbuh) and said: 411 00:47:09,00 --> 00:47:15,00 I have finished a few Qurans in Ramadan 412 00:47:15,04 --> 00:47:24,12 I presented it to your grandfather, your father and to yourself. 413 00:47:25,16 --> 00:47:33,09 What is my reward? What is for me in reward of this act? 414 00:47:33,13 --> 00:47:43,20 After that he asked about the reward, the Imam said: 415 00:47:43,24 --> 00:47:48,17 Your reward for this is that you will be with them. 416 00:47:48,22 --> 00:48:00,22 He was astonished. Can it be "Your reward for this is that you will be with them"! 417 00:48:01,01 --> 00:48:08,13 Your reward against this act is that you should be with them! 418 00:48:08,15 --> 00:48:15,15 Company of the Last prophet is mind blowing. 419 00:48:15,18 --> 00:48:23,24 Company of Musa ibn Ja'far amazes the mind. 420 00:48:24,03 --> 00:48:29,00 Company of Imam Reza is stupendous. 421 00:48:29,02 --> 00:48:33,19 However the mercy is a widespread mercy. 422 00:48:33,23 --> 00:48:45,20 I hope, with Allah’s will, you, yourselves, and all the pilgrims take the maximum advantage from this trip. 423 00:48:46,07 --> 00:48:51,14 There is no time, and this much is enough. 424 00:48:51,18 --> 00:49:02,05 And I pray from Allah to include us in the category of these pilgrims of this house. 425 00:49:02,09 --> 00:49:07,03 And to account us as pilgrims. 426 00:49:07,06 --> 00:49:13,04 You all return with an accepted Umrah. 427 00:49:13,11 --> 00:49:23,10 And I hope that your gathering end with (name of) Allah and the Imam of the time. 428 00:49:23,14 --> 00:49:33,24 And may this gift remain forever, for yourselves and your forefathers and your offspring. 429 00:49:34,04 --> 00:49:40,14 O Allah be for your deputy – the Argument, the son of Hasan 430 00:49:40,18 --> 00:49:45,10 May your blessing be upon him and his ancestors, 431 00:49:46,13 --> 00:49:51,02 Now and at all times 432 00:49:51,04 --> 00:49:54,00 master and protector 433 00:49:54,04 --> 00:49:57,16 and guide and helper 434 00:49:57,19 --> 00:50:00,20 and proof and guard 435 00:50:00,23 --> 00:50:05,19 until he resides peacefully on your earth 436 00:50:05,22 --> 00:50:10,13 and let him enjoy for a long time. 437 00:50:10,16 --> 00:50:17,17 O Allah! Reform every corrupt of the Muslim affairs 438 00:50:17,21 --> 00:50:27,10 O Allah, bless and grant peace upon Muhammad and his progeny 439 00:50:27,14 --> 00:50:35,19 and bless and grant peace upon all the prophets and the apostles 440 00:50:35,22 --> 00:50:42,24 And the guardians, the martyrs and the saints 441 00:50:43,03 --> 00:50:46,17 and your righteous slaves 442 00:50:46,20 --> 00:50:53,02 O Allah! forgive the believing men and women 443 00:50:54,02 --> 00:50:57,14 And Muslim men and women 444 00:50:57,21 --> 00:51:02,09 living and the dead 445 00:51:02,12 --> 00:51:08,20 O Allah! Continue between us and them with good deeds.