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Shahada ya Hazrat Zahraa(s.a)

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Jumanne 8/3/1386 = 1428/5/12

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Kwa Jina la Mwenyezi Mungu, Mwingi wa Rehema, Mwenye Kurehemu

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Kila sifa njema ni za Mwenyezi Mungu, Mola wa viumbe na Sala za Mwenyezi Mungu zimfikie Bwana Muhammad na  jamaa zake waliotakasika hasa Imam Zamani na laana ziwashukie maadui zake hadi siku ya malipo. 

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kwa kutokea Shahada ya Sqadiqatul Kubra(s.a) …..

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jambo hili halikutokea,  kama vile lilivyppaswa kutokea

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leo makusudio yetu ni haya kwamba si Mashia pekee, 

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lakini kwa waislamu  wa ulimwengu mzima , ni lazima kwamba 

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waomboleze katika msiba wa Swadiqatul Kubra, kwa sababu ya cheo chake cha kikubwa ulimwenguni 

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kwa hivyo kile ambacho tunakizungumza leo, kwa upande wangu kutoka kwa watu wa fikra, kama vile Fakhri Razi, na  

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na kutoka kwa watu wa hadithi, kama vile Bukhari na Muslim , Hakim na Dhahabiy;

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yaani kwa kuzingatia kitabu na sunna ni wajibu kusimamisha maombolezo ya Fatimah Zahraa;  

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iwe madhebebu ya Hanafiy au madhehebu ya Malik, au ya Shafii au ya Hambaliy.

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leo hatutozungumza kwa mujibu wa Kitabu na Itrati, lakini

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tutazungumza tu kwa mujibu wa Kitabu na Sunna, nayo pia ni ile sunna ambayo

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kwa kipindi cha miaka 1400, kama wanazuoni wakubwa wa Ahl_sunna watafufuka,

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watakwama katika kukabiliana na ukweli huu.

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kwa sababu ya misingi ya hekima, 

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((Waite  (watu) kwenye njia ya Mola wako kwa hekima)), 

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chaguo la hekima ni kitabu na sunna.

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ama kwa upande wa kitabu: Maneno ya Mwenyezi Mungu ni haya:

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((Na anachokupeni Mtume basi kipokeeni))

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kwa sababu mazungumzo yetu ni watu wa fikra na watafiti na maulama wamadhehebu tofauti ya kiislamu, kama vile Fakhri Razi,

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ni lazima kuzingatia kwa undani fiqhi-kitabu na fiqhi- sunna.

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((Ma)) ni mafuhumu jumla ambayo haiwezi kupatikana katika mafuhumu hii.

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mafuhumu ya ((Shay-i)), mafuhumu ya ((Ma)), ni mafuhumu ya jumla na inakusanya mafahimu zote.

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maudhui ya aya ni haya: kile ambacho atawapa Mtume kichukuweni.

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haya ni maneno ya Mwenyezi Mungu (Rabil Arbaab).

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((Akh-za)) ni nini? Na ((Fakh-zuu hu)) ni nini?

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maneno ya Mwenyezi Mungu ni bahari ambayo akili za watu wa hekma hughariki katika mawimbi yake ya kwanza.

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mpaka ufike katika kina cha habari hii (kubwa) yenye kina kirefu.

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(Akh-za))  imegawika sehemu mbili; na kuchukuwa kile atakachokupeni Mtume, inawezekana kwa mambo mawili:

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Kwanza, kufahamu nini hicho ambacho amekitoa?

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Pili, kukiingiza katika matendo na kukifanyia kazi.

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ikiwa (mambo) haya mawili yataowanishwa, basi itatimia ((Kuchukuwa kile alichokitoa Mtume)) na 

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bila ya hivyo waislamu hawatofika katika malengo.

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hii Qur`ani ni Kubraa. Ama Sugh-raa :

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Qiyasi kipimo kilicho wazi (kisichohitaji dalili),  leo ni lazima ithibitishwe kwamba

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ikiwa Fakhri Razi  ataolewa kaburini, basi zaidi ya kusalimu amri hana njia nyengine.

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Qiyasi Kubraa, maneno ya Mwenyezi Mungu. 

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Qiyasi Sugh-raa, maneno ya Mtume wa mwisho.

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ni kipi kile ambacho amempa yeye? Ni hiki:

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((Innama)) inaanza kwa neno ((Innama)).

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((hakika ya Fatimah ni sehemu yangu

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ninafurahi kwa yale yanayomfurahisha

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na ninaghadhibika kwa yale yanayomghadhibisha))

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ufumbuzi wa ibara hii, ni ufumbuzi ambao  

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hauwezi kumalizika  kufafanua kwa Majlis moja, au Majlis mbili, au Majlis kumi (tena) kwa kutumia fiq-hi hadithi bayani za Kalamu za Mtume! 

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iangalie ((Shajneh)) ni nini?

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na kwa nini akili zote, na elimu zote ,zikajishughulisha kwa ajili ya ufafanuzi wa makusudio haya?  

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((Shajneh)) ni lile tawi ambalo linaota kwenye mti,

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lakini tawi hili, si tawi la kawaida;

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ni tawi ambalo mishipa na mizizi yote ya mti huo, ndio mzizi mkuu; tawi linatotawanyika kwenye mti mzima.

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Mtume mwenyewe  anakuwa ni mti. Hapa pia kuna siri.

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((Mwenyezi Mungu amepiga mfano wa neno zuri

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Ni kama mfano wa mti mzuri (ambao) mzizi wake ni imara na tawi lake liko juu sana,

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Hutoa matunda yake kila wakati kwa idhini ya Mola wake)).

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huo mti mzuri (ambao) mzizi wake ni imara na tawi lake liko juu sana, unafika sehemu ambayo kwamba 

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(( akakaribia na kisha akateremka, ndipo akawa umbali wa mbinde mbili au karibu zaidi)),

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ule mti ambao ((Hutoa matunda yake kila wakati kwa idhini ya Mola wake)), 

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haukatiki matunda ya elimu na Irfani na Akhlaq, na 

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hukumu zake, tunafaidika nazo kuanzia mwanzo mpaka mwisho

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mti huo, ni Mtume wa mwisho.

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sasa cha muhimu ni hiki kwamba lile tawi ambalo limeota katika mti huu, ni Fatimah Zahraa.

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hapa ni lazima; kwa sababu ule msingi na nguzo ambayo nimeizungumzia mwanzoni

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kwa ajili ya kusimamisha Shahada ya Hazrat Zahraa, ni kitabu na sunna.

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hiki ndio kitu ambacho hatuto toka ndani yake. 

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hiyo pia ni sunna ambayo hakuna hata mmoja awezaye (kusingizia) kudanganya!

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mtu ambaye anasema maneno haya ((hakika ya Fatimah ni sehemu yangu)), msemaji wa maneno haya ni mtu ambaye

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Mwenyezi Mungu sehemu mbili katika Qur`ani, kuhusiana na yeye amesema sentensi mbili, na 

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sentensi hizo mbili, akili ya mwanzo na ya mwisho inashindwa kufahamu!

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ulimwengu mzima, mpaka mbinguni, mpaka nje ya mbingu,

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viumbe wote kwa ajili ya binadamu aliyekamilika;

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kwa sababu mwisho wa ukamilifu, ni akili, na 

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na akili zote, na zote akili huwa ndio mwisho wa lengo la kuumbwa.

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ni nani aliyefikia upeo huu?

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yule mtu ambaye kwa mambo mawili anafika sehemu ambayo

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Mwenyezi Mungu anamkubali kwa utukufu. Basi kazi imeisha.  

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mambo hayo mawili ni yepi? Moja ni elimu na jengine ni tabia.

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Ama elimu: ((Na amekufundisha yale uliyokuwa huyajui, na 

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 hakika fadhila ya Mwenyezi Mungu juu yako ni kubwa))

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haya ni maneno ya Mwenyezi Mungu juu ya elimu yake.

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Ama tabia yake: ((Na bila shaka una tabia njema, tukufu))

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Fakhri Razi jambo hili litakalolizungumzia amenakili ………..

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nyinyi ni wasomi, wenye mazingatio, na fikra, wakati nilipoisema hadithi hii

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oneni jinsi Fakhri Razi hadithi hii inaonesha kitu gani, na yeye anaficha ukweli gani;

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kile anachokinakili Fakhri Razi ni hiki

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katika zama za ukhalifa wa Omar bin Khatwabi, alikuja Myahudi mmoja mfasihi  kwa khalifa.

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ni msomi, pia katika daraja hiyo, alikuja kwa khalifa,

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pia katika hadhara ya Muhajirina na Answari na  vigogo wa umma wa kiislamu.

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akasema mimi nimekuja ili munisifie Akhlaq za Mtume 

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ama yeye baada ya kusikia maneno haya, …

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na kile ambacho ni ajabu ni kwamba mtu kama Fakhari Razi- ambaye 

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kama watakusanyika maulamaa wote wa Ahl sunna, anawasukuma kwa upepo, yeye-ananakili, 

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sasa yeye mweyewe jambo hili analikubali vipi?

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baada ya kusema tu kuwa nisifiyeni akhlaq za Mtume, akasema:

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nenda kwa Bilali. Yeye ni bora zaidi kwa elimu kuliko mimi.

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Yahudi akenda kwa Bilali akasema: swali langu ni hili, na khalifa amekufanya bora zaidi kwa elimu.

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aliposikia tu, akasema: nenda kwa Fatimah Zahraa(s.a)

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Yahudi msomi aliyepikika, alikuja kwa Swadiqatul Kubraa baada ya kupita marhala mbili.

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pale alipoelezea mas-ala yake, akasema (Fatimah): Nenda kwa Alliy Murtadha.

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Msomi wa Kiyahudi akaja kwa Alliy(a.s).

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hapa ni wazi kuwa ni sehemu ambayo ni mwisho wa mazungumzo,

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((mimi ni mji wa elimu na Alliy ni mlango wake))

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akasema nisifie Akhlaq za Mtume.

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Amiril Muuminiina akasema:

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nisifie kile ambacho kipo katika dunia.

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sikilizeni kwa makini. Zingatieni kwa makini!

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nisifie kile ambacho kipo katika dunia. Dunia ni nini?

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(( kwa hakika tumeipamba mbingu ya dunia ))

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dunia ukubwa wake hausemeki, nyote zote na anga  zilizopo mbinguni, yote ni dunia.

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huu ni ukubwa  wa dunia ambao

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haujuilikani mwanzo wake wala mwisho wake.

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ilianzia lini? Mwisho wake ni lini? Ina ukubwa kiasi gani?

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akasema: fanya kazi hii.

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Yahudi akasema: Siwezi kufanya hivyo. Vipi nitaweza kutoa siri za dunia?! 

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akasema: dunia hii na ukubwa wake, ambao 

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Mwenyezi Mungu katika kitabu chake amesema: ((Starehe za dunia ni kidogo tu))

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yote katika mahesabu yake yanashangaza

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ama kuhusiana na akhlaq yake amesema: ((Na bila shaka una tabia njema, tukufu)) 

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huyu ndiye Mtume wa mwisho!

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wakati huo cha muhimu ni hiki, ukubwa wa akhlaq yake, kuanzia wasomi wote wa dunia na vilivyomo yeye ni bora zaidi, huyu ni nani?

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kisha elimu yake, kama vile alivyosema katika akhlaq yake: ((Adhiim)), na katika elimu pia amesema ((Adhiim)).

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natija inakuwa hii:

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ikiwa vile vyote vilivyomo duniani, vinaweza kuhesabika 

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na haiwezekani kutohesabika, nayo pia na huo udogo wake,

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basi je kile kilichopo katika roho ya Mtume kuanzia elimu na maarifa 

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na kwa kuzingatia kuwa Mwenyezi Mungu amesema: ((Na amekufundisha yale uliyokuwa huyajui

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Na hakika fadhila ya Mwenyezi Mungu juu yako ni kubwa))

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kwa ajili ya mtu inaweza  kuhesabika?!

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hii ni katika kukabiliana na sentensi hizi mbili, wa kwanza na wa mwisho ni wenye kutoweka.

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Jibrili na Mikaili na Israfil, wote watatoweka!

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((Na hakika fadhila ya Mwenyezi Mungu juu yako ni kubwa))

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((Na bila shaka una tabia njema, tukufu))

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natija itakuwa vipi?

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natija ni hii: elimu yote, na yote elimu, ni ya  Mtume wa mwisho!

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natija ni hii: akili zote, na zote akili, ni ya  Mtume wa mwisho!

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natija ni hii: tabia zote, na zote tabia, ni za Mtume wa mwisho!

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mwisho mazungumzo yatakuwa hivi kwamba

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haiba hii, roho ya ulimwengu wote, na 

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moyo wa Malaika wote.

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(dhati) nafsi za  ulimwengu mzima hazifahamu ukubwa na upana wake isipokuwa yeye,

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(dhati) nafsi hizi zote, zina roho moja, na 

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roho hiyo ni ya Mtume wa mwisho.

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hii ndio natija ya mazungumzo (haya).

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wakati huo mas-ala itakuwa ni hivi: roho hii ambayo upana wake uko hivi kwamba

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umechukuwa (nafasi) ya Mulk na Malakuti, yeye maelezo yake ni haya:

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kile kinachomfurahisha Fatimah, na mimi hunifurahisha. Na 

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na kile kinachomuudhi Fatimah, na mimi huniudhi.

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kuanzia hapa fikra za akili zinafika mwisho!

150
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Ibrahim lazima afahamu! Mussa bin Imran lazima asikie na afahamu!

151
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maarifa yako wapi! Ni nani anaweza kujigamba kuwa yeye anamfahamu Zahraa?!

152
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nani anaweza kujinata , na kusema: nimefikia nafasi na cheo cha Fatimah?!

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Innama …. Zingatieni kwa makini,

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((Innama)). Ni hii na si zaidi ya hii, Fatimah ni tawi la msingi katika wujud wangu;

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kile ambacho kinamuudhi yeye, na mimi kinaniudhi; na 

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na kile ambacho kinamfurahisha yeye, na mimi kinanifurahisha.

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natija inakuwa hii kwamba kunakuwa na muungano baina yake yeye na mwanamke huyu, ambaye 

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Mwenyezi Mungu katika siku ya Mubahila alimchagua, na 

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ni mwanamke pekee ambaye Mwenyezi Mungu alimuamrisha Mtume, amlete

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tukio hili liliweka wazi kuwa Fatimah amechanganyika pamoja na elimu yote na yote elimu! Na 

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amechanganyika na akili zote, na zote akili!

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kumepatikana muungano, kumepatikana uhusiano baina ya mti mwema ambao 

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((mzizi wake ni imara na tawi lake liko juu sana)), 

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na tawi hili ambalo 

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baina yake na huu, hakuna utengano wa aina yeyote ile inayofikirika.

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huu ni mfano wa fiqhi-hadithi.

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Mtume amechagua furaha na maudhi, na 

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muhimu ni neno Maudhi na furaha.

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natija inakuwa hii kwamba , kama Zahraa atasema Oh! Basi Oh hiyo itakasirisha roho ya ulimwengu! 

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wakati yeye akikasirika, pia Mitume 124 Elfu inakasirika!

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wakati yeye akikasirika, Mawasii wote, na Mashahidi, na Maswidiqiina pia wanakasirika!

172
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Oh inayotoka katika moyo wa Fatimah, huhamia katika Malakuti

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huu ndio msiba wa Zahraa! Hii ndio siku ya maombolezo ya Fatimah

174
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haya mimi sikuyasema kwa kupitia mantiki ya Shia;

175
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kile nilichokisema ni miongoni kwa dalili za nguvu, na zinazotegemewa kutoka katika vyanzo vya wanazuoni  wote wa madhehebu ya kiislamu. 

176
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hadithi hii niliyoisoma, ni hadithi ambayo Shamsu Ddin Dhababiy, mkubwa wa wapingaji, amekubali katika kukabiliana na  (jambo) hili!

177
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hadithi hii liliyoisoma Bukhari, Muslim, Hakam,

178
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wakubwa wote wa Sahihi sita, (kama wanaweza) basi waigeuze!

179
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ikiwa ni hivi, Ewe Fakhari Razi! Ewe Dhahabiy!

180
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Ewe Hakam! Enyi vigogo wa Ahl sunna!

181
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nyote kulingana na hukmu ya kitabu na sunna, mutapaswa kusimamisha maombolezo siku ya Shahada ya Fatimah  Zahraa(s.a)

182
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maombolezo haya hayaambatani na kabila moja au jengine;

183
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hii ni hukmu ya kitabu! Haya ni maagizo ya sunna!

184
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ikiwa mpaka sasa bado hujafahamu, zingatia (haya); iangalieni hadithi;

185
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muifahamu fiqhi-hadithi, kwa kutabikisha hii, mutafahamu jukumu (lenu).

186
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kheri iwe juu yake mtu ambaye katika siku ya Shahda yake, hunyanyua kitambaa, na 

187
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na kuzunguka barabarani, mitaani, na masokoni, na kusema:

188
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Ewe Mjumbe wa Mwenyezi Mungu! Sisi kwa uwezo huu tumetaka kudhihirisha mapenzi ili tumfurahishe yeye(Fatimah)

189
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kwa kufurahi yeye, moyo (pia) tunaufurahisha; na 

190
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kwa kuufurahisha moyo wako, Mulk na Malakut Wujud (pia) tunawafurahisha.

191
00:40:07,09 --> 00:40:21,12
na hapa tena kwa waislamu wote, awe Hambali, au Shafiy, au Hanafiy, au Malikiy. …

192
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ama kuna maneno mawili matatu kwa ajili yako:

193
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katika Majlis hii kuna Masayyid wangapi?!

194
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Mimi nikiangalia, ninaona kila baina ya watu wachache, basi (kuna Sayyid).

195
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ikiwa katika Majlis hii kuna hali hii, je nchi mzima itakuwaje?!

196
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Nyinyi ambao munajijuwa kuwa ni Masayyid, kila aliye na yakini kuwa ni Sayyid, jukumu lake ni hili:

197
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yule mtu ambaye ….

198
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siwezi kumsema, lakini sina jinsi! 

199
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yule mtu ambaye ametembea nchi themanini, ametembea sehemu zote za ulimwengu; na 

200
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kila aliyekuja kumkabili, basi alianguka;

201
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alikuwa msikitini, wakati mmoja aliwaona watoto wawili wananaingia (msikitini).

202
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mpaka ….

203
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kuwangalia , ukizingatia wa kwamba alifikiwa na maneno masikio kwake, alinyanyuka alipokuwa, lakini alianguka!

204
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ikafikia mahala yakaletwa maji, na yakamwagwa kwenye uso wa Amiril Muuminiina.

205
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ukapita muda, akanyanyuka, akaenda ubavuni mwa Zahraa.

206
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alipokwenda akakuta karatasi moja, kuna maandishi juu yake. Akayachukuwa maandishi yale.

207
00:43:17,14 --> 00:43:21,22
siwezi kuyasoma!

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((haya ndio aliyousia Fatimah ….

209
00:43:33,07 --> 00:43:41,16
na yeye anashuhudia kuwa hakuna Mola isipokuwa Allah))

210
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kisha akafika sehemu hii:

211
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Ewe Alliy! Mwenyezi Mungu aliioza wewe, ili niwe pamoja nawe duniani na akhera.

212
00:44:08,19 --> 00:44:12,20
ukifuatilia maneno haya. Kuliandikwa hivi:

213
00:44:13,00 --> 00:44:17,20
nioshe muda wa usiku.

214
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nikafini usiku.

215
00:44:30,24 --> 00:44:34,09
nizike usiku

216
00:44:34,14 --> 00:44:45,23
asimjuilishe yeyote,  usimjuilishe yeyote.

217
00:44:46,19 --> 00:45:05,12
baada ya sentensi hizi, enyi Masayyid! Ambao mutayasikia maneno haya, baada ya sentensi hizi, alisema:

218
00:45:05,16 --> 00:45:14,08
Ewe Alliy! Wafikishie watoto wangu salamu mpaka siku ya Kiyama.

219
00:45:21,13 --> 00:45:34,06
ina maana gani?! Baada ya maneno hayo, neno hili lina maana gani?!

220
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kwa upana wa elimu yake, aliiyona Majlis hii;

221
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aliona katika Majlis hii  pia kuna Masayyid wengi;

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huyu ndiye Fatimah!

223
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mpaka siku ya Kiyama, aliona upanukaji wa nasli yake, alitaka kusema:

224
00:45:56,15 --> 00:46:03,12
Nyinyi ni wanangu, oneni mimi nimefanyiwa nini?

225
00:46:04,11 --> 00:46:12,00
jukumu la kila Maalawiy, na jukumu la kila Maalawiy wa kike ni huu kwamba

226
00:46:12,15 --> 00:46:29,02
siku ya tarehe tatu Jamad Thani, katika nchi hii, kwa vichwa na miguu chini, vijana wake  watoke mitaani, na masokoni kwa kusema:

227
00:46:29,04 --> 00:46:34,08
Ewe mama yetu! Hili ni jibu la salamu yetu.

228
00:46:34,12 --> 00:46:42,05
niacheni niseme sentensi moja, nendeni mukaifikirie.

229
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wakati mwili (wake) alipoekwa, akasema: ((Hakika sisi ni wa Mwenyezi Mungu, na tunarejea kwake)).

230
00:46:53,24 --> 00:47:00,16
alisema sentensi (nyingi), sentensi yake ya mwisho ni hii:

231
00:47:00,18 --> 00:47:11,08
((Akamficha jambo la akamwelezea  hali itakavyokuwa))

232
00:47:11,11 --> 00:47:19,08
neno ((Akh-faha)) lina maana gani?

233
00:47:19,12 --> 00:47:30,22
kutokana na neno hili inakuwa kuwa kile ambacho kilimtokea, hakumwambia Alliy; akabaki nalo mwenyewe!

234
00:47:30,24 --> 00:47:35,13
ulifanya nini ewe Zahraa?!

235
00:47:35,16 --> 00:47:42,21
iko wazi kuwa kwa baba yako pia hukutaka kusema;

236
00:47:42,23 --> 00:47:48,12
unataka iwe baina yako na Mwenyezi Mungu tu.

237
00:47:48,14 --> 00:47:57,15
ndio maana akasema: Ewe Mjumbe wa Mwenyezi Mungu! ((mfiche kuhusiana na jambo)),

238
00:47:57,17 --> 00:48:07,07
kila alichotaka kutoka kwake muulize, mpaka aseme kitapita nini kwake?!

239
00:48:07,09 --> 00:48:13,20
((Na Mwenyezi Mungu atahukumu, na yeye ni mbora wa mahakimu)).