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Remarks/ statement of Grand Ayatollah Waheed Khorasani regarding the importance of the month of Ramazan and travelling for Tableegh

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26th Shaban, 1431 = 7th August, 2010

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In the Name of Allah, the Beneficient, the Merciful

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"( O People!) Without doubt the Month of Allah has turned its face towards you."

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This sermon is an ocean of wisdom

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Even if a book is written explaining this first sentence

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it would not be able to do justice to its meaning 

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The essence of jurisprudence( fiqh) is understanding the subtleties and precision of the sayings of Ahlul Bayt (AS)

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"قد اقبل اليكم": "Without doubt the Month of God has turned its face towards you"

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This translation is wrong

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God is different from Allah

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Allah is a name that encompasses all the names of God

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However, from want of a better translation it is said: "Month of God"

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The Month has been related to Allah. Perceiving Allah is perplexing for intellects.

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In the Quran each verse( ayah) that begins with Allah,

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that verse is very important

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According to the traditions the best of the chapters( surah) of the Quran is Surah al-Baqarah

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The best of the ayahs of Surah al Baqarah is Ayat al-Kursi

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Ayat al-Kursi begins with Allah

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"Allaho la ilaha illa hua al-Hayy ul-Qayyum" till "al-Ali ul-Azeem"

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Ayat al-Kursi enjoys this prestigious position. In the Beginning is Allah

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The month has been related to Allah

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"( O People!) Without doubt the Month of Allah has turned its face towards you."

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One must stop to ponder here

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The Month is the month of deification

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This is the month that has been related to the Sacrosanct Being of Allah

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So what is the hubbub in this month all about? What's the pandemonium all about?

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"The Month of Ramazan in which came down the Quran……."

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"A guidance for mankind…..."

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" And clear proofs from(of?) the Guidance and the Furqan( The Criterion of right and wrong)

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These subtleties of the Quran have not been comprehended.

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This verse introduces to us the Month of Ramazan.

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It is then that jurisprudents( fuqaha)…..

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Jurisprudents that we speak of are Shiekh Ansari, Shaheed e Awwal, Shaheed e Thani,…...

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These people understand these subtleties

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In this verse both the Quran and Furqan have been gathered together

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"The Month of Ramazan," ………… You must try comprehending this well

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"The Month of Ramazan in which came down the Quran……."

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"A guidance for mankind and clear proofs from the Guidance and the Furqan." 

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In one verse both Quran and Furqan have been brought together

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Afterwards the majesty of Ramazan has been explained by these two words.

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Furqan itself has this buzz about it

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"Blessed is He Who hath revealed unto His slave Al-Furqan( The Criterion of right and wrong), that he may be a warner to the peoples" 

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Then there is a detailed discussion about the word Quran itself.

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"Verily! This Quran guides unto that(path) which is steadiest and most secure."

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Then the month of Ramazan is identified from here that

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it is the period when the Quran and Furqan were revealed.

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We have not comprehended the realities of religion

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When did commentaries( of the Quran) reach these subtleties?

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One verse is enough for the experts to work for months.

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" The Month of Ramazan in which came down the Quran."

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When the(Quran) explains this month: This is the month and then ?

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"….in which came down the Quran"

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"A guidance for mankind and clear proofs from the Guidance and the Furqan." 

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Then it goes on to say: " So whosoever of you comes across this month let him fast the month."

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This is a subtle point as for thanksgiving for the revelation of the Quran, all must fast.

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" Let him fast the month"

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Then the relationship between fasting and the month: "Let him fast the month." This also has a detailed discussion.

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This is such a month.

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This chore( journeying for Tableegh) that has occurred for you, it is a blessing.

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Now luck has turned its face towards you that such a blessing presented itself to you.

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However, if you do justice to it.

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What sort of a journey is this?

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The journey that you undertake is a journey towards Allah.

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That too in the Month of Allah

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Journey towards Allah to invite others towards the path of Allah

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If you know the value of this blessing,

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and give this blessing its due you by thanking for it 

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The people whom you are going for, who are these people?

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First you must know and recognize them. Pay special attention on the Quran. If you observe,

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when it speaks about orphans what is the diction of God?

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It speaks with such severity with the best and last of the prophets (pbuh)

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"Therefore, do not reproach and insult the orphan."

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This verse has all that needs to be said on this topic.

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This is why the Prophet( pbuh) understands what it is as he said:

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" The guardian of the orphan and myself are like these two."

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One who undertakes the guardianship of an orphan, he and myself are like these( a gesture towards the index finger and the middle finger).  

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Guardianship of an orphan gets one alongside the Prophet(pbuh) 

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Now if the guardianship of an orphan of a believer gets one alongside the Prophet( pbuh) 

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what would the guardianship of the orphan of Ali ibne-abi-Talib(as) do?

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What would the guardianship of the orphan of Jafar as-Sadiq(as) entail?

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What would the guardianship of the orphan of Imam Reza(as) entail?

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What would the guardianship of the orphan of Seyyed us-Shuhada(as) entail?

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These people that you are travelling to their areas, they are the orphans of Ali ibne-abi-Talib(as).

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They are the orphans of Imam Hussain(as). They are the orphans of the fourteen infallibles. 

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They are the orphans of Aal[the Children]-e-Muhammad(pbuh).

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So what is your responsibility then?

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Your responsibility is the spiritual guardianship of the orphans of Aal-e-Muhammad( pbuh).

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This is the prestige of this work

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That is why we cannot explain how important this work is in one sitting.

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However, one must first purify the intention

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You are all religious students, you are scholars (of religion)

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This Hadith( tradition) is authentic

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This is a tradition that enjoys such an authenticity of sanad (chain of transmitters) that 

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a jurisprudent like Shiekh-e-Ansari in questions related to blood gives a fatwa on the basis of this hadith

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The gist of this authentic hadith is:

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No action has any value but that of the intention of the doer.

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It is the intention that changes an action

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 Intention itself has a discussion attached to it

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Salaat ( Prayer) is the pillar of religion

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 Salaat cannot occur without having intended its title. What does that mean?

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That is , it is the intention that makes the mid-day ( Zohr )  prayer , the mid-day prayer.

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The afternoon ( Asr ) prayer, the afternoon prayer.

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Intention is the Fasl-e-Muqawwim

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That is why if the prayer is recited ( without intention ) it has no value.

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This prayer should be entitled. Which prayer is it? 

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Is it Zohr? Is it Asr? Is it Maghrib? Is it Isha? Or is it the morning prayer?

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Has it been recited within the specified time? Or  after it has ended? Is it a Nafilah( recommended) prayer? Or is it a fardh( obligatory) prayer?

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Intention is what defines the prayer.

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It is the intention that specifies which prayer is being recited.

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If a jurisprudent…

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that too I have already said like Shaheed or Shiekh e Ansari. These understand the meaning that 

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when the Imam (a.s) says : "( The value ) For every deed is its intention"

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He, from the discussion of intention in prayer, understands the real meaning of this tradition.

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The first thing that needs to be done is the intention.

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You can go on this journey with the intention of getting rid of exhaustion. Your reward will be the same.

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It is possible that you go with the intention of receiving a token payment that is given to you. Your value will be as much 

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However, if you go on this journey with the intention of 

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undertaking the guardianship of the orphans of Aal-e-Muhammad( pbuh) from the point of view of beliefs, 

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of morals( akhlaq) and of laws( ahkaam), what will your reward be?

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Your reward will be this: 

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100 years of prayers of Prophet Moses( a.s), that too from the night till morning

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Fasts of Prophet Moses (a.s).

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100 years of prayers and fasts of Prophet Moses (a.s) on one side

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If you guide an individual in those areas it is better than all of it.

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If you go with this intention, the reward is stupendous

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It is a pity that a lifetime passed and we could not utilize our lives.

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" How many trials are there and how few those who have learnt from these."

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This is enough as a lesson:

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We had a similar gathering last year as well, we are having one tonight as well.

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One year has passed that is one page from the book of our lives has been turned

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Finally this book has a maximum of 100 pages.

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One page having passed like this, others too shall pass in a similar fashion.

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This life passes like this:

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" The life of this world is but comfort of illusion."

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Indeed this is a miracle of the Quran. But who is there to understand?

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" The life of this world is but comfort of illusion."

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Seyyed us-Shuhada wrote a letter on the day of Ashura.

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That letter was written to Mohammad-e-Hanafiyya

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There are two sentences in this letter.

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And if God Wills I shall discuss about these two sentences some time.

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One of the sentences is this: "As if the world were not."

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What is your and my life?

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In reality my world from the beginning till end is as if it were not.

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This is the opinion of Seyyed us-Shuhada(a.s). Is there anybody who understands Seyyed us-Shuhada(a.s)?

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" As if this world were not."

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If somebody understands this life with this decadence

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Every moment, the threads of the rope of our lives are being cut.

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till we reach the final thread

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Tonight correct your intentions

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Go with this intention that

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you should safeguard the orphans of the infallible Ahl-e-Bayt(a.s) during the occultation of the Imam of the Times(a.s) from whims and doubts

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you should value every moment in that area.

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"And whoso brings one to life, it shall be as if he had brought to life all of mankind."

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Imam( a.s) while explaining this verse said:

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" Took him out of obliquity and loss towards guidance."

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Then the result of your endeavour is this:

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Someone who doesn't pray starts praying regularly. You have brought him to life.

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" And whoso brings one to life, it shall be as if he had brought to life all of mankind."

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One person who is a stranger to the Imam of his times(a.s)

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if you introduce him to the Imam of his times (a.s) you have brought him to life,

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"… it shall be as if he had brought to life all of mankind."

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You should value every moment of your stay there.

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Do not spend your time only on the pulpit

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Travel during the day. Look as to who is distressed, who is sick. Cure and remedy him.

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The important thing is that when each one of you returns they should be examples of this tradition:

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" He who spends a year well will have reward from his actions in it."

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Gather capable people around you. Find out the teachers.

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Teach these people.

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These people should change the students of their schools.

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This is the work. These activities should definitely take place.

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And if you do not do so the regret of not performing these makes one wretched.

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"And warn them of the Day of Anguish when the case has been decided."

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It was possible for me to familiarize a woman in that area with the problems of females. But I did not do so.

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If she was familiarized with these problems she would have prayed correctly for a lifetime. I didn’t familiarize her. 

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Her prayers were invalid. The remorse of this turns one wretched,

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till one reaches other matters

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It was possible for me to transform a teacher there.

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And he could have transformed a primary school.

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And familiarize that kid with prayers and the love of the Ahle Bayt( a.s)

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The remorse of this loss turns one wretched.

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Do something that you do not return remorseful from this journey.

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Work from dawn till dusk to the best of your ability.

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Three things should be taken care of:

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One is the teaching of Islamic Laws (ahkaam). Problems related to prayers, fasting, the rights of fellow men, these must be explained.

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One is related to the strengthening of beliefs. You should strngthen the beliefs.

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Every night you should discuss regarding one of the Imams(a.s.)

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So that those people identify the fourteen infallibles once you return.

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Take this introduction of (the book) Minhaj. There you have a short history of the lives of the fourteen infallibles.

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Every night speak about this subject for these people.

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The miracles of Imam Hasan(a.s), the morals of Imam Hasan(a.s), the peace treaty of Imam Hasan(a.s), and his sayings

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Similarly regarding every Imam(a.s)

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These plans need to be practically carried out in these areas. 

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the central theme of the discussions is getting rid of doubts

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Patients must be treated. See whether anybody is suffering from an ailment.

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whether a microbe or a whim has infected a soul. Get rid of it.

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Afterwards provide spiritual and mental food about these three things:

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Strengthening of beliefs, reformation of morals and teaching of Islamic Laws.

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Religion can be summarized in these three phrases.

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When the programme ends like this, you have made optimum use of your life.

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Afterwards you return here, your chores occupy you, you don’t know,

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The tradition is this: On the Day of Judgement 

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when one is given the Book of Deeds he comes across something amazing

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Deeds have been written for him he has not performed

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He says: " My Lord! I have not performed these acts,"

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It is replied: " You reformed so and so. He performed these acts.

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We wrote them both for you and for him."

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Every prayer performed by them would be written in your Book of Deeds.

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A person who fasts, 

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( The reward for his actions) is both written in his Book of Deeds as well as yours

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In conclusion, if you understand its worth you have been blessed

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The tradition is this: On the Day of Judgement 

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A few people would enter the plains of Mehsher on the wings of angels.

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The people of Mehsher are surprised as to who these people are who are travelling on the wings of angels.

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An announcer would call out:

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" These are the people who protected the orphans of Aal e Muhammad( pbuh) from the evil of dogs."

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That is those who wanted to destroy their beliefs

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and slaughter their souls. They saved these people from them

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At that time the reward is this: "The Teacher of Good"

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Isa ibn-e-Maryam is called: "The Teacher of Good."

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One who teaches what is good.

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What is good? The laws of religion and the right beliefs

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All that is in the heaven and earth pray for the forgiveness of the teacher of good

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after this no sin is left

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This is such a journey

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Try that both you act on this plan

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and also urge others to act upon it

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Those who can read should definitely finish the Quran.

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As every time one finishes the Quran one prayer is answered: either right away or after some time.

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One prayer is definitely answered for every time one finishes the Quran

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And you must gift this finishing of the Quran to Imam e Zaman(a.s.)

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And teach this thing to them to be performed throughout the year.

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Those who are illiterate should recite Surah e Tauheed eleven times after the morning prayers.

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eleven times when they are sleeping

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during the day as well this surah should be recited

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According to an authentic tradition this Surah itself is one-third of the Quran

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All of it should be gifted to Imam e Zaman(a.s)

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This is the way of nurturing and upbringing human beings

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When he recited the Quran and gifted it to Imam e Zaman(a.s)

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that soul occupies the attention of Imam e Zaman(a.s), your preaching is also effective

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We have till now lost the path of upbringing people

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Only speaking is not sufficient

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This is an amazing tradition: " Quran is the spring of hearts."

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Quran is the spring of hearts, It gives life to souls

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Then the seeds of preaching would see fruits in their hearts.

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This is the plan for your month of Ramazan

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InshAllah you must try to find out the teachers of those areas.

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You must teach them well so they could work in the schools.

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Recite verses for them. Recite traditions for them.

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Familiarize them with the Imams( a.s)

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Teach the more capable people problems and laws of religion.

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So even after you come back and people need guidance regarding a problem

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there is someone to guide them.

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This is the way to success.

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The Month( of Ramazan) is a great month 

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A month that when the Prophet( pbuh) recited that sermon:  

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"( O People!) Without doubt the Month of Allah has turned its face towards you with benediction, mercy and forgiveness."

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the Month will end, mercy too as well as forgiveness shall end. That too what mercy.

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"The Mercy of your Lord is better than the things that they gather."

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However, we did not understand what happened in this month.

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A Quran was revealed, A Quran ascended

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However, the Quran that came down is the same:

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" The Month of Ramazan in which came down the Quran."

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However, the Quran that ascended is someone that when the Prophet( pbuh) looked at him he cried heavily.

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Weeping overcomes the Prophet (pbuh). (Imam Ali[a.s]) said:

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" O Prophet( pbuh)! Why do you cry so? The Prophet( pbuh) said:

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I weep for your cloven head.

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This is surprising. The Prophet( pbuh) like the spring cloud was weeping. Ali(a.s) replied:

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" O Prophet( pbuh)! Would my religion be safe when this happens?"

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In which world does he live?

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The Prophet( pbuh) said: " O Ali! Someone who kills you has killed me."

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He desired for it to be known to us that

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that the 21st of Ramazan is the day when the Prophet(pbuh) was martyred.

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Explain the greatness of the day for the people

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And bring them up in such a way that they are familiar with Ali

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"O Allah! Say: "Be," for Thy dearest representative, Al-Hujjat ibn Al-Hassan(a.s), Thy blessings be on him(a.s) and on his forefathers(a.s), now and at all times so that he comes back as a friend, guardian, leader, helper, guide, and model to spread harmo